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The Baptist Missionary Association of Texas (BMAT) consists of approximately 400 Baptist churches across the state of Texas
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
by Colin Eakins the "social justice" juggernaut continues to batter the breastwork of the Church, it would seem to be a propitious moment to look deeper into what the Head of the Church thinks about the issue. Scripture actually gives considerable insight into the thoughts of Jesus regarding the "social justice" movement. And—to the likely surprise of those pushing the movement forward—His words should give them considerable pause.Let's start with the obvious: Jesus does not oppose justice. On the contrary, Jesus is the Originator, Definer, Overseer and Executor of justice (Mt. 12:18, 20). With regard to human interactions, the Bible uses the term "justice" to denote the condition of being impartial, even-handed, and scrupulous, and Jesus explicitly supports such an ethic (Luke 11:42; 18:7-8; John 7:24). Another manner by which justice is understood is moral perfection, and on that score, Jesus is the supreme example (Ps. 145:17). Further, the biblical concept of justice ultimately contends that all its supplicants will get exactly what they are promised, and Jesus guarantees that He will be there at the end, making it so (John 5:27-29).So if Jesus is the author, champion, and living exemplar of all justice, He must be in favor of "social justice"—right? To get an accurate biblical answer to that question we must understand how the modifier compromises and corrupts the virtue. The Bible actually never uses any modifiers for "justice," let alone "social," which in itself should deter those who would speak and reason biblically from use of this term (for this reason, throughout this article the term "social justice" is set off in quotations to indicate its illegitimacy as a biblical term and notion). But because the culture has conjured this idea which the undiscerning Church seemingly cannot resist, it is incumbent upon those who would claim to represent Jesus to understand and discuss its full portent.For our purposes, we will use the following definition for "social justice": "A philosophical and political concept holding that, because all people in this world should have equal access to wealth, health, opportunity and well-being, all people of this world are thus obliged to make it so."You may ask, what's wrong with that? All for one and one for all in striving for equality? Why wouldn't the One who is ultimately bringing "justice to victory" (Isa. 42:1-3; Matt. 12:20) support this effort? The Bible gives us four compelling reasons why He does not:1. "Social justice" misapprehends the eschatonOne text in Scripture giving particular insight into Christ's perspective on the matter of "social justice" is found in Luke 12:13-15. It reads: "Someone in the crowd said to Him, 'Teacher, tell my brother to divide the inheritance with me.' But He said to him, 'Man, who made Me a judge or arbiter over you?' And He said to them, 'Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions."Here, Jesus is confronted by a man who has been (in his opinion) deprived of his fair share of an inheritance. From a "social justice" perspective, the man has been wronged, in that he believes he is owed wealth that has not been forthcoming. The man thus appeals to Jesus as an authority figure to find in his favor and correct the perceived injustice. This is a quintessential "social justice" scenario: resources have been appropriated in an asymmetric (therefore, unfair) manner, and the one deprived thus seeks redress.But does Jesus give empathy and succor to the plaintiff? Does He commiserate with the aggrieved brother and come to his aid? Quite the opposite. In fact, Jesus gives the man a curt rebuke. He begins by asking the man why He should be a judge or arbiter in this situation. This response should arouse our curiosity, because as the Bible makes clear, Jesus knows His Father has handed all judgment over to Him (John 5:22, 27; 9:39). His response to the man is therefore puzzling. After all, with all judgment handed over to Him, why wouldn't Jesus be the perfect judge in this, as in all, matters?The answer is twofold. The first has to do with the ordo eschaton, the order of last things. Jesus is here giving a revealing (if indirect) eschatological lesson. Jesus knows full well that His time for judgment is coming, when He will judge the entire world with perfect justice based upon the Word God has given (John 12:48). But He also knows that the time from the fall of Jerusalem and the Babylonian Captivity (605 BC-586 BC) through His time upon the earth and right up to the present is described by God as "the times of the Gentiles" (Luke 21:24; Rom. 11:25). During this period of history, Jesus understands that God's plan is not judgment but salvation. Yes, Jesus is the final Judge of this world, but that comes later. For now, God is still graciously saving sinners through the narrow door of repentance and faith. In His rhetorical query, then, Jesus is deferring present judgment of earthly matters. His desire is that the man might forego the redress of an alleged earthly injustice, and instead prepare his heart through repentance and faith in anticipation of the judgment that is to come.Many evangelicals who pander to ideas of "social justice" operate from an erroneous postmillennial eschatology. To their way of thinking, the earthly kingdom Jesus is promised to bring (2 Sam. 7:12) has already been inaugurated with His first appearance, and it is thus up to His followers to implement its form. And when one convolutes the Bible's prophecies regarding the present and future ages in this manner, the fallout is naturally erroneous fixation on the redress and reparation of inequalities in the here and now. But that is not what the Bible says about God's intent in the present, nor in the future. God will indeed bring to fruition the promised earthly kingdom of Christ (Rev. 20:1-6), but He will do it without need of any human partnership (Acts 17:25), and only when the sum of those who are appointed to eternal life believe (Acts 13:48). For now, Jesus as Judge and Arbiter of the world is on hold, being mercifully delayed, "until the fullness of the Gentiles has come in" (Rom. 11:25). Jesus' just judgment of the world is coming, but—in God's inexplicable and extraordinary love, mercy and grace—He continues to delay that day, such that "now is the day of salvation" (2 Cor. 6:2).2. "Social justice" often arises from sinful impulseThe second reason why Jesus defers to judge in this man's case is found in the continuation of Jesus' remarks to the crowd (v. 15): "And He said to them, 'Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.'" Here, Jesus unequivocally ties concern over earthly inequalities with the potential for sin—the sin of covetousness. And His implication is blunt: the focus upon earthly inequalities, even with the intent of their amelioration, by its nature introduces the possibility of covetousness. Jesus is saying that those obsessed with rectifying worldly inequalities as they pertain to themselves should first reflect about a possible covetous impulse.The Holy Spirit (through James) then elaborates on this idea (James 4:1-2, 4-5): "What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel . . . You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore, whoever wishes to be a friend of the world makes himself an enemy with God."So, Jesus claims that those obsessing over their unfair or unequal treatment in this world must guard against covetousness, and the Spirit through James says covetousness lies at the core of fights and quarrels as to who has what and who does not. This link is no mere coincidence. The rancor and invective that so often attend plaintiff demands for "social justice" lie in stark contrast to the fruits of the Spirit-led life, as laid out in Galatians 5:22-23, and this passage in James identifies the core reason for this. The Bible is clear: whenever there is a focus upon remediation of earthly inequality, covetousness may very well lie at the source, and when it does, acrimony and outrage often result.Notice, too, how the Spirit through James goes on to associate covetousness with friendship with the world. This also is no coincidence. Not only do the evangelical champions of "social justice" often carry with them a misguided eschatology, but also quite commonly a penchant for the favor of the world. In fact, when one looks out over the sea of modern evangelicalism to those at the helm of the S.S. Social Justice, one finds a remarkably common deference to culture and desire for its approval. Today's most prominent evangelical crusaders for "social justice" almost always seem to be those most eager to be received well by the secular docents of modern-day politics, academia, business and social media, and this passage from James helps to explain why.3. "Social justice" misapprehends human nature and its fundamental needThere is a third reason Jesus opposes "social justice", and that is its failure to apprehend the Bible's description of human nature. In Luke 19:10, Jesus declares, "For the Son of Man came to seek and to save the lost." And who are the lost? Jesus' answer is clear: they are the spiritually "harassed and helpless, like sheep without a shepherd" (Mt. 9:36; Mark 6:34). They are the spiritually poor prisoners, blind and oppressed (Matt. 5:3; Luke 4:18). And from the days of the early Church until recently, it has been understood that the manner by which Jesus saves the spiritually lost is through gospel evangelism by those whom He has already spiritually saved.But all this is now being challenged on the evangelical "social justice" front. No longer are the "lost" being defined on a spiritual basis, but on economic and/or sociological terms. And no longer is the manner by which Jesus saves the "lost" through a call to "repentance and the forgiveness of sins" (Luke 24:47), but rather through His purported desire that earthly injustices be remedied, including (and perhaps preferably) through governmental policies and programs. This is exactly how neo-Marxist dogma is now being foisted upon an unsuspecting Church under the guise of "social justice."A natural corollary of this development is that those to be involved in "evangelism" no longer must be "born again" in a "saved from sin" sense, but merely must exhibit interest in bettering the material and social conditions of the disadvantaged around them. Whereas in the past, people were required to "believe in order to belong," it is somehow suggested that they might now "belong" regardless of belief. But Jesus knows that the heart of the unredeemed is "deceitful above all things and desperately sick" (Jer. 17:9), that the mind of the unredeemed is "darkened in [its] understanding, alienated from the life of God because of the ignorance that is in them" (Eph. 4:18), and that the will of the unredeemed is to "do their father's [the devil's] desires" (John 8:44). Given all that, Jesus knows that the real need of the unregenerate sinner—regardless of race, wealth, or any other earthly designation—is heart, mind and will transformation via (Luke 24:47) "repentance and the forgiveness of sins"; in a word—salvation. Not only that, given that salvation only comes from belief, under no circumstances could an unbeliever ever contribute in a positive sense to the saving work God is doing in the world today.One passage plainly detailing the above is John 7:38-39, where Jesus declares: "Whoever believes in me, as the Scripture has said, 'Out of his heart will flow rivers of living water.'" Now this He said about the Spirit, whom those who believed in Him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified."Here, "rivers of living water" is participation in God's work in the world, about which Jesus stipulates the following: penitent belief yields the indwelling Spirit, which in turn yields power for the spiritual work God is doing. Only in that order. As Pastor John MacArthur has phrased it, one's position in Christ establishes one's practice for Christ, and never the reverse. Given this, how then could Jesus back a movement that obsesses over the material and/or sociological condition of the sinner but cares little for how that sinner might be forgiven and granted eternal life?The condition of the unredeemed is described in the Bible (Rom. 8:5-12) as living "in the flesh," about which it makes the following clear and unmistakable designation (Rom. 8:8): "Those who are in the flesh cannot please God." Ever. It is a travesty of Christ's teaching that a church could leads its members in works of "social justice" without telling them of their need to be redeemed, and how this might be accomplished. It is a travesty of Christ's teaching that a collection of earnest but unredeemed "Jesus-followers" might pursue good works to assist the disadvantaged, while at the same time having no clue as to how both they and those whom they serve might be saved from their sin.4. "Social justice" conflicts with the Church's true taskA final and related reason Jesus opposes "social justice" is that it directly undermines the primary task of the Church. To see this, one must understand the primary purpose of the Church is to declare God's Word, and that the summary purpose of all biblical instruction is the following: to present God's righteous standard to all sinners (Matt. 5:48), to drive those sinners to despair at their inability to attain the righteousness demanded of them by a holy God (Lev. 11:44-45; Gal. 3:10-11, 19-24), to have those sinners cry out for mercy to that same gracious God for a pardon from their sin (Luke 18:13-14), and to have faith that God will, as promised, apply to them the righteousness of Christ, who lovingly bore their sins upon the cross (Isa. 53:10-11; 2 Cor. 5:21). That is the crux of the gospel, the one and only message of the Church, and notice it hinges upon a requisite contrite spirit (Isa. 57:15).But when the Church reorients its focus to concerns regarding "social justice," it short-circuits and inverts this entire process. No longer is the sinner a perpetrator; now he or she is a victim. No longer does the sinner plead for mercy to a gracious and forgiving God; now he or she is owed something from Him, or at least from the world He oversees. No longer are sinners "poor in spirit" and thus eligible for the kingdom of God (Matt. 5:3). Now they are casualties of tyrannical forces that exploit and subjugate them in a bondage of oppression, against which they must rage until scores are settled. The upshot? Instead of sinners acknowledging and repenting of their sinful condition, they are now emboldened to seek recourse against as many injustices as they can identify. Gone is the meek and humble spirit that ultimately inherits the earth (Ps. 37:5; Mt. 5:5). In its place is a spirit of victimization, rebellion and retribution.It is for this reason that, across the landscape of modern-day evangelicalism, one tends to find an inverse relationship between interest in "social justice" and interest in evangelism in its historic understanding. In a very real sense, the entire mission of the Church is being hijacked. Among those on the evangelical forefront of the "social justice" movement, the talk is no longer about how sinners might avoid eternal damnation in hell, but how they might gain temporal reparation for past and present injustices."Social justice" carries with it the implicit idea the sinner in this world is owed something by someone, but that idea is completely foreign to Jesus. Even among His redeemed, Jesus claims they are owed nothing in this world (Luke 17:7-10): "Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, 'Come at once and recline at table'? Will he not rather say to him, 'Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink'? Does he thank the servant because he did what was commanded? So you also, when you have done all that you were commanded, say, 'We are unworthy servants; we have only done what was our duty.'"Jesus' point is clear: if even those who are a part of His kingdom are mere "servants," with no rights nor entitlements other than to consider themselves as ever-unworthy and thus duty-bound to their Master, how much more so would this apply to those on the outside looking in? It has been written elsewhere that if the parable of the Prodigal Son had been set in the age of "social justice," the son would have never returned home to his father. And why should he have? Once apprised that he was not an ungrateful, impudent, hedonistic fool in need of repentance and humble submission to his Father, but rather a victim of external, impersonal, malevolent forces stemming from unfair societal arrangements, his path would have led not to the true home of his Father's embrace and promise of eternal life, but rather to the false embrace of "social justice" promising entitlements to dampen his fall. Gone would be any notion of regret or remorse at his sin. In its place, as result of his "social justice" reeducation? Only indignation, resentment, and perpetual rebellion.Conclusion: What Does Jesus Offer?With the biblical record so consistently opposed to the zeitgeist of "social justice," it should appall the Church that it could be so easily and so harmfully beguiled as it has been. Jesus offers the sinner not a list of earthly entitlements to be pursued and defended at all costs, but rather inexplicable love and mercies despite that same sinner's enmity (Lam. 3:22-23; Rom. 5:8,10; 8:8). Jesus doesn't offer the sinner the right to claim victimhood and redress against earthly injustices, but only the right to claim eternal unworthiness for His promise of eternal life. The Church is called not to a mission of political and economic lobbying for the betterment of this world, but a mission calling sinners to repentance for their betterment in the next (Luke 5:32). As to worldly arrangements and the goals of "social justice" devotees, Jesus wondered (Matt. 16:26), "What does will it profit a man if he gains the whole world and forfeits his soul?" May God raise up within His Church those who know the answer to this question, and from that answer might clarify the true gospel from its "social justice" corruption.Dr. Colin L. EakinPyromaniacDr. Eakin is a sports medicine orthopædic surgeon in the Bay Area and part time teacher at Grace Bible Fellowship Church's Stanford campus ministry. He is the author of God's Glorious Story.
For Christian bakery owners Amy and Daniel McArthur, one chapter of their fight for religious freedom has come to a close. The owners of the Ashers Baking Company in Northern Ireland received a unanimous ruling from the UK’s highest court that they were entitled to decline baking a cake that spoke a message of support for same-sex marriage.In 2014, Gareth Lee, a gay rights activist, approached the Belfast branch of the bakery with a request for a cake that would include a slogan that read “Support gay marriage” along with the Sesame Street characters Ernie and Bert. While the bakery had initially taken the request, it later canceled the order and refunded Lee’s money. Immediately, the Northern Irish Equality Commission stepped in, inciting that Lee had been discriminated against based on his sexuality. The bakery stated it didn’t want to make a cake that displayed a message that was against their Christian beliefs. Originally, a Belfast court had ruled favorably for Lee, but the case was taken all the way to the Supreme Court, where all five justices ruled in favor of the McArthurs. One of the judges, Brenda Hale, wrote in her decision: “In a nutshell, the objection was to the message and not to any particular person or persons.” The general manager of Ashers, Daniel McArthur, said “I want to start by thanking God … he has been with us during the challenges of the last four years."This case comes only a few months after Jack Phillips, owner of Masterpiece Cakeshop in Lakewood Colorado, won his U.S. Supreme Court case Masterpiece Cakeshop v. Colorado Civil Rights Commission. As with Jack Phillips, the McArthurs have no issue with serving Mr. Lee, as they have said, “We didn’t say no because of the customer; we’d served him before, we’d serve him again. It was because of the message. But some people want the law to make us support something with which we disagree.” It isn’t an objection to Mr. Lee’s character or sexual orientation, but rather the context of the message of his order. The McArthurs are implementing their business by living out the values they conscientiously believe in. They are free to run their business as a Christian business, and there should be no one who can tell them to work differently.The Bible says in James 1:23-25 that “For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.” The McArthurs are laboring to use their liberty and religious rights to serve Christ in all capacities of their lives, not just in private. Let us pray that they will continue to be strong in obedience to God in what He is calling them to do, as it is highly probable that the McArthurs have not heard the last of this case.We’re all called as Christians to live in the world, but not to live like it. We all have a commitment to God to live as He is calling us to live. In a time where many schools and businesses are curtailing the freedom to live out one’s beliefs, this calling will become more of a challenge. But when we stay committed to following Jesus Christ and trust that He is the Savior, we see the fulfillment it brings to our lives and further confirms the truth of God’s laws. President Ronald Reagan said it best: “Freedom is never more than one generation away from extinction. We didn’t pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same.” May we fight for these freedoms in each of our unique callings for our children and future generations.James Selvey is an intern at FRC Action.
Today's category: BraggersThe Sahara A large, well established, Canadian lumber camp advertised that they were looking for a good Lumberjack. The very next day, a skinny little man showed up at the camp with his axe, and knocked on the head lumberjacks' door. The head lumberjack took one look at the little man and told him to leave. "Just give me a chance to show you what I can do," said the skinny man. "Okay, see that giant redwood over there?" said the lumberjack. "Take your axe and go cut it down." The skinny man headed for the tree, and in five minutes he was back knocking on the lumberjack's door. "I cut the tree down," said the man. The lumberjack couldn't believe his eyes and said, "Where did you get the skill to chop down trees like that?" "In the Sahara Forest," replied the puny man. "You mean the Sahara Desert," said the lumberjack. The little man laughed and answered back, "Oh sure, that's what they call it now!"View hundreds more jokes online.Email this joke to a friend
Dear Friends,In my daily faith journey, I confess that I sometimes fall into a bad habit: I feel like I’ve “been there, done that.” More to the point, I feel a kind of “spiritual sophistication” in which most of the preaching I hear and most of the articles on faith that I read just don’t seem to measure up to my expectations. What’s worse, I sometimes find myself getting annoyed and impatient that the preaching that I’m hearing or the article I’m reading is not what I feel to be sufficiently insightful.As Matthew Westerholm has recently observed, this kind of “it takes a lot to impress me” attitude is actually a form of spiritual immaturity. He writes, “The more spiritually mature we become, the more we are easily edified.” This should be something that all Christians should strive for—a spirit of simplicity, humility, and openness as we encounter the sermons, writings, songs, films, and other forms of spiritual communication that we encounter. This kind of attitude will prepare us to be surprised and delighted by the unexpected insights given to us by the Holy Spirit.This attitude can also be carried over into every aspect of our daily lives, especially with the everyday conversations we have with others. If we strive to always be open when we encounter others, and avoid going into situations with preconceived notions about what we will or will not gain from them, we allow ourselves to be receptive to what the Lord is trying to teach us.Thank you for your prayers and for your continued support of FRC and the family.Sincerely,Dan Hart Managing Editor for Publications Family Research Council FRC ArticlesAre Sexual Orientation Change Efforts (SOCE) Effective? Are They Harmful? What the Evidence Shows – Peter SpriggCalifornia’s Effort to Ban ‘Conversion Therapy’ Failed. Here’s a Better Path We Can All Agree On. – Peter SpriggThe Problem With Judicial Nominations? The Left Doesn't Actually Want to Follow the Constitution – Peter SpriggBrown University is in Denial About Transgender Reality – Cathy RuseLawsuit Targeting Faith-Based Adoption Agencies Allowed to Proceed in Michigan – David ClossonA Bill Allowing College Campus Abortions Shows Reckless Disregard for Young Women – Patrina MosleyPlanned Parenthood’s New President Can’t Erase Its Atrocities – Patrina MosleyThe Department of Veterans Affairs Should Not Fund “Gender Alterations”The Catholic Church in Crisis: Two Takeaways – Dan Hart Religious LibertyReligious Liberty in the Public SquareChristian College Says Accrediting Agency's Proposed Guideline Change May Harm Religious Schools – Samuel Smith, The Christian PostTexas cheerleaders win a victory for freedom of religious expression – Todd Starnes, Fox News'In God We Trust' sign offended teachers, so the school district came up with a fix – Lois K. Solomon, Sun SentinelStudents Ordered to Spray Paint Over the Name of Christ on Football Field – ToddStarnes.comUpend Precedent, 11th Circuit Panel Urges in Pensacola Cross Case – Katheryn Tucker, Daily ReportHer College Told Her Not to Give Out Bible-Themed Valentines. She Isn’t Backing Down. – Troy Worden, The Daily SignalProfessor Who Defended Student’s Right To An Opinion Returns To Work After Three Years And One Major Court Battle – Ashe Schow, The Daily WireInternational Religious FreedomOfficials destroying crosses, burning bibles in China – APIndian Christians Refuse to Deny Christ Despite Persecution From Hindu Radicals – Leah MarieAnn Klett, The Christian PostNigeria: Pastor and three sons burned alive among at least 20 killed in latest Plateau massacre – World Watch MonitorU.S. and Turkey Speak About Syria and the Detained American Pastor – The Jerusalem PostChina to crack down on 'chaotic' online religious info: media – ReutersWhy Americans Should Care About the Uyghurs – Jennifer S. Bryson, Public DiscourseU.N. Is Called to Recognize Christian Genocide – Marlo Safi, National ReviewBaseless Forced Conversion Accusation Lead to Arrest of 271 Christians in India – Persecution.orgProminent Chinese pastor defiant after church closure – Channel NewsAsia LifeAbortionPro-life pregnancy centers served nearly 2 million people last year – The Boston PilotMemo to Chelsea Clinton: Freedom Does Not Require Women To Become Like Men – Ashleen Menchaca-Bagnulo, Public DiscourseIn two years, Iowa flips from ‘worse than New York State’ to pro-life – Live Action‘Gosnell’ Actress On Her Choice For Life: ‘Have Your Baby, It Will Mean Everything To You’ – The FederalistPro-Life Leaders Call for End of Taxpayer-Funded Research with Aborted Baby Parts – Caffeinated ThoughtsAdoptionI Was Adopted Through a Faith-Based Adoption Provider. LGBT Groups Want Them Shut Down. – Ryan Bomberger, The Daily SignalBioethicsA viral photo shows the problems with in vitro fertilization (IVF) – Andrew T. Walker, Ethics & Religious Liberty CommissionDear Anonymous Dad – Mary Jackson, WORLDA Gruesome Plan – Wesley J. Smith, The Weekly StandardObamacareThis 1 Move by the Trump Administration Is Boosting My Small Business – Joseph Semprevivo, The Daily Signal FamilyMarriageThe Thing We Learned About Marriage from the Cable Guy – Dave Willis with Ashley Willis, Focus on the FamilyConfessions of a Reluctant Complementarian – Rebecca McLaughlin, The Gospel CoalitionTeach Them About Marriage Before the World Does – Jani Ortlund, Desiring GodParentingClose ties with fathers help daughters overcome loneliness – Science DailyWaiting to Have a Baby Can Lead to Having Many at Once – Mollie Rappe-Brown, FuturityWelcome to the Grieving Parents Club – Leslie Froelich, HerViewFromHomeEconomics/EducationEducation Should Not Be Fearful – Matthew Anderson, CrisisHundreds of parents flood Board of Education to demand control over their kids’ sex education – Daniel Payne, The College FixParents Win: Colorado Schools End Sex Ed Program That Exposed Children to Porn – Stoyan Zaimov, The Christian PostThe College Campus’s Cult of Fragility – George Will, National ReviewWhy Small Businesses Are More Optimistic Than Ever Before – Patrick Tyrrell and Anthony B. Kim, The Daily SignalHow the Texas Model Supports Prosperous Families – Vance Ginn, Family StudiesFaith/Character/CultureThe Power of Prayer for Families – Alysse ElHage, Family StudiesHow to Ruin Your Life in Your Twenties – Jonathan Pokluda, Desiring GodPrioritizing the Value of Work in a Celebrity-Obsessed World – Naomi Schaefer Riley, Family StudiesHow to help a friend with mental illness – Amy Simpson, Ethics & Religious Liberty CommissionThe Benefit of Bad Sermons – Matthew Westerholm, Desiring GodWhy Millennials ARE Coming to Church – Steve McAlpine, The Gospel CoalitionWhat I Learned About My Sins at Sixty-Four – John Piper, Desiring GodHuman SexualityThe Heterosexual Gospel – Jackie Hill Perry, Desiring GodHow to Evangelize Your LGBT Neighbors – Rosaria Butterfield, Christianity TodayCalifornia Dem withdraws bill banning help for unwanted gay attraction – Calvin Freiburger, LifeSiteNewsThe Alarming Findings of a New Study on Transgender Teens and Suicide – Kelsey Harkness, The Daily SignalGay Rights, Hate Speech, and Hospitality – Rosaria Champagne Butterfield, Desiring GodHuman TraffickingSexual Exploitation Knows No Borders, Neither Should Our Efforts to End It – Lana Lichfield, National Center on Sexual ExploitationPornographyIs Pornography Your Therapy? – Greg Morse, Desiring GodHow Porn Is Sidelining Missionaries – Greg Handley, The Gospel CoalitionA rape pandemic has hit India, and people are blaming pornography – Jonathon Van Maren, LifeSiteNewsHow to Tell Your Fiance About Your Porn Problem – Jessica Harris, Focus on the Family
Dear Friends,After Labor Day, a common emotion that is experienced by many of us is one of melancholy. We get the sense that the season is beginning to change from summer to fall, and with it, many of us seem to be thrust back in to our roles as workers and students after our summer vacations and school breaks, with all the responsibilities and stress that goes along with it. It’s notable that fully 87 percent of people in the world don’t particularly enjoy their jobs, and I’m sure most adult readers remember childhood feelings of dread at the thought of going back to school after summer break.What’s important to remember during this time of transition is that work is actually a gift from God that is meant to fulfill us. John Cuddeback writes: “…work has a humanizing power: [in] some important sense it both expresses and brings about our humanity… Our daily work should … provide a basic and irreplaceable experience of human fulfillment … We can first of all seek the humanizing element in our daily work—whatever that work might be.”In order for us to be fulfilled by our work, we must be engaged by it, and there are helpful steps we can take to be more productive at and satisfied with our jobs. During this season of new beginnings, let’s make a special effort to use our God-given strengths and talents to excel in our work, not just for the benefit of us and our families, but for the betterment of society and to give glory to the Giver of all that we have.Thank you for your prayers and for your continued support of FRC and the family.Sincerely,Dan Hart Managing Editor for Publications Family Research Council FRC ArticlesWhy Judge Kavanaugh Should Be Confirmed to the Supreme Court – Travis Weber and Chris GacekWhat to Expect From the Kavanaugh Confirmation Hearing – Ken BlackwellCalifornia’s ‘Must Stay Gay’ Bill Is Nearing Passage. Here’s the Severe Harm It Would Do. – Peter SpriggSOGI Law Forces Catholic Adoption Provider to Close After 95 Years – David ClossonForced Use of False Pronouns Kills Faith and Freedom – Cathy RuseNew CDC Numbers Show the Sexual Revolution Keeps Making Things Worse – Cathy RuseIndia’s Opportunity for Religious Freedom – Travis WeberUpdate on California’s AB 2943: Therapy Ban Assaulting Freedom of Speech and Religion Passes Senate – Peter Sprigg3 Ways in Which Brett Kavanaugh Has Supported Religious Liberty – Travis Weber Religious LibertyReligious Liberty in the Public SquareDespite my court win, Colorado Civil Rights Commission is coming after me again – Jack Phillips, USA TodaySouthern Poverty Law Center ‘Hate’ Labels Deserve a Vigorous Response – Michael Farris, National ReviewSoCal Harvest: Thousands to 'Take a Stand' for Bible Amid Greg Laurie's Billboard Controversy – Samuel Smith, The Christian PostPastor Faces Eviction for Hosting Home Bible Study – ToddStarnes.com‘In God We Trust’ Motto On Currency Deemed Constitutional By Court After Atheists Complain – Kassy Dillon, The Daily WireThe Transgender Language War – Abigail Shrier, The Wall Street JournalTwo-thirds of conservatives don't trust Facebook, say they're being censored – Jennifer Harper, The Washington TimesChristian Cake Baker Turns the Tables, Sues Colorado for Anti-Religious Bias – Thomas Jipping, The Daily SignalInternational Religious FreedomNigerian Girl Who Refused to Renounce Jesus for Her Freedom Begs for Help in Newly Released Audio – Stoyan Zaimov, The Christian PostThe Shameful Abandonment of the Yazidis – Judith Bergman, The Christian PostEuropean Union Religious Freedom Report LifeAbortionWhy we should work to overturn abortion laws – Andrew T. Walker, Ethics & Religious Liberty Commission'Most Damning' Planned Parenthood Videos Yet Set for Release if Judge Lifts Gag Order – Tyler O’Neil, PJ MediaCalifornia state assembly passes law mandating abortion on college campuses – Cassy Fiano-Chesser, Live ActionTrump administration moves to cut Planned Parenthood funding sooner – Live ActionAdoptionStates Must Stop the War on Faith-Based Adoption Agencies – Monica Burke, The Daily SignalIs it OK to get attached to a foster child? – Ashley Gorman, Ethics & Religious Liberty CommissionThe Other Side of Foster Care – Jason Johnson, Family StudiesBioethicsOregon dives deeper into assisted suicide with new drug policy – Bradley Mattes, LifeSiteNewsFamilies of assisted suicide victims plead for the killing to end – Cassy Fiano-Chesser, Live Action FamilyMarriageFor Better or Worse: The Marriage-Health Connection – Aaron Cheesman, Sacramento MagazineHow (and Why) Government Should Invest in Marriage – Alan J. Hawkins and Hal Boyd, Public DiscourseWhy Every Sane Society Encourages Marriage, Not Divorce – Chuck Chalberg, Intellectual TakeoutAn Open Letter from Young Adults to Married Couples – Allegra Thatcher, The StreamHospital Wedding of Terminally Ill Woman a Powerful Witness – Maria Ximena Rondon, National Catholic RegisterParentingStop Criminalizing Parenthood – Kerry McDonald, Intellectual TakeoutHow to Reassure Your Children of Who They Are in God's Eyes – Sara Hagerty, Focus on the FamilyMotherhood: Why Society is Making it the Most Stress-Ridden Career – Veronika Winkels, Intellectual TakeoutTalking with Our Children About Homosexuality – Lucy Olson, The Gospel CoalitionHow Low-Energy Parents Can Get Their Children to Cooperate – Zac Alstin, Intellectual TakeoutTeach Them About Marriage Before the World Does – Jani Ortlund, Desiring GodEconomics/EducationHow Our Education System Fails Most Students – Oren Cass, Family StudiesWant More Power To The People? Choose Capitalism – Andy Pudzer, The FederalistStrong Families Make Strong Schools – Brianna Heldt, National Catholic Register7 Things I'd Do if I Wanted to Keep Poor People Poor – Brian Balfour, Intellectual TakeoutFaith/Character/CultureWhy Everything Is Wonderful But Nobody’s Happy, And What To Do About It – Nathanael Blake, The FederalistHow an unsatisfying life leads to spiritual freedom – Amy Simpson, Ethics & Religious Liberty CommissionMiracle Baby Born at 22 Weeks and Given a 2% Chance of Survival Heads Home – Micaiah Bilger, Life NewsOnly 14 Percent Of Americans Changed Their Minds Because Of Something On Social Media – Nicole Russell, The FederalistKindness: A Pathway to a Satisfying Life – Barry Brownstein, Intellectual TakeoutWhy It Matters That Teens Are Reading Less – Jean Twenge, Intellectual TakeoutDon’t Trust the Peace in Your Heart – Matt Rogers, The Gospel CoalitionHuman SexualityCan Sexual Orientation Change? – Michael Cook, Intellectual TakeoutI Loved My Girlfriend—but God Loved Me More – Jackie Hill Perry, Christianity TodaySTDs continue rapid rise in U.S., setting new record, CDC says – Linda Carroll, NBC NewsPornographyAmazon Pushes Pornography Ads on Website for Boy Scouts – National Center on Sexual Exploitation18 Mind-Blowing Stats About The Porn Industry And Its Underage Consumers – Fight the New Drug
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