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What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
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FORMER ROMAN CATHOLIC "BRIDE OF CHRIST" NUN TESTIFIES OF ABNORMAL LIFE IN THE CONVENT Larry Wessels, director of Christian Answers of Austin, Texas / Christian Debater (YouTube channel CANSWERSTV; websites: BIBLEQUERY.ORG, HISTORYCART.COM & MUSLIMHOPE.COM) presents this video on the subject of Roman Catholicism. Currently this
WITHOUT "SOLA SCRIPTURA" (THE BIBLE ALONE), WHO IS TELLING THE TRUTH? Larry Wessels, director of Christian Answers of Austin, Texas/ Christian Debater (websites: BIBLEQUERY ORG, HISTORYCART COM & MUSLIMHOPE COM; also recommended on the subject of Roman Catholicism is former priest Richard Bennett's BEREANBEACON ORG)
SOLA SCRIPTURA DEBATE: THE BIBLE ONLY OR MUST WE NOW ALSO HAVE ROMAN CATHOLIC TRADITIONS & RITUALS? Larry Wessels, director of Christian Answers of Austin, Texas/ Christian Debater (websites: BIBLEQUERY ORG, HISTORYCART COM & MUSLIMHOPE COM; see also Richard Bennett's website, BEREANBEACON ORG) presents this debate between a former Roman
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by Hohn ChoIn my pre-Christian life, I was a political leftist who considered identity politics to be the pathway to a more enlightened future. I was deeply invested in what I like to call a "race-centric" view of the world, so much so that I would bristle and correct anyone who dared to use the word Oriental in my presence—with a toxic blend of self-righteousness, condescension, and pique that is sadly so common in much of today's political discourse.If anyone else has a mind to put confidence in "wokeness", I far more. As a student, I marched and protested and helped occupy buildings for the cause of affirmative action in faculty hiring, and my course of study was all about ethnicity in America. I was steeped in concepts of critical race theory at one of the most liberal campuses in the nation, and considered myself to be a full-blown socialist (not the weak-tea Bernie Sanders types that we see these days).Fast forward to today, and thanks to God's free gift of salvation, followed by the sanctifying power of the Holy Spirit working through the perfect Word, I can honestly say that verses such as Galatians 3:27-28, Colossians 3:11, 1 Peter 2:9, 2 Corinthians 5:16, and John 3:30, among others, have thoroughly demolished my race-centric worldview. And so it is that I marvel when I see significant portions of the conservative evangelical church appearing to move more and more toward a race-centric worldview, while the Gospel is seemingly emphasized less and less.Now, I will readily admit that even the most race-centric evangelicals would likely dispute that characterization quite vigorously, but the reality is that when race seems to be all that a person talks about, other topics—including the Gospel—start to recede into the background. This is the very point that Phil made to Thabiti Anyabwile in his article, "Against Mission Drift."As it has been in the world, this discussion is fraught with challenges in the church. Some people object to using the term "race" while others might prefer or actually insist on it. There are explicit or implicit questions about who is allowed to speak on the topic, or at least speak with any degree of perceived credibility. Actual data and even Scripture are sometimes minimized or ignored in favor of emotions and experiences. Positions are staked out, often at increasing distances from one another, the temperature rises, cognitive biases hinder understanding, unfair generalizations abound, and soon you realize that you're in the middle of a giant mess and you've lost sight of the exit.And very often, you see people bemoaning others' tone and diction. Offense is taken, accusations fly, people become defensive, and the odds of having a meaningful discussion plummet. This is a real shame, because in order to make any progress on an issue as intense and emotionally charged as race, the order of the day must be level-headed civil discourse—and in the church, always keeping central what the Word of God says.As with any passionate endeavor, however, if one decides to engage, there must also be a willingness to have a thick skin and "overlook a transgression" as we know from Proverbs 19:11 and 1 Peter 4:8Which brings me to the subject of my post. The often hair-trigger reactions to others' tone and diction are unsurprising in a world where "microaggressions" are actually a thing.Merriam-Webster defines a microaggression as "a comment or action that subtly and often unconsciously or unintentionally expresses a prejudiced attitude toward a member of a marginalized group (such as a racial minority)." I can understand why the world would buy into this concept, as it pushes all of the worldly buttons: the elevation of self, the smug moral righteousness that can come along with self-positioning as a victim, the clinging onto offense and unforgiveness, the rhetorical escalation of small slights into matters of first importance, and ultimately, the great sin of pride.In the church, however, this really ought not be, as we have the perfect Word to guide us. In that sense, even the very nature of the secular word "microaggression" is telling, because micro admits that the behavior being complained about is tiny, while aggression is self-refuting, as it typically requires overt hostility or violence, and not acting merely "subtly and often unconsciously or unintentionally".Instead, I would argue that a more biblical term for calling out small slights of this nature would actually be speck-plucking from Matthew 7:3, representing a microscopic focus on others' shortcomings while ignoring one's own. When we apply the concept of speck-plucking to race, seemingly the most common source of "microaggressions" today, the concern comes into stark focus, especially in light of the worst race-centric pundits' own propensity to make sweeping race-based generalizations (see, e.g., "white evangelicalism", "white fragility", "white guilt", "white privilege", etc.). They really ought to remove the planks from their own eyes, before critiquing others' subtle, unconscious, or unintentional comments or actions!This dynamic of racial speck-plucking is all the more puzzling when one understands that gauging whether or not someone else "subtly and often unconsciously or unintentionally expresses a prejudiced attitude" involves a significant likelihood of false positives, so much so that the first question should never be, "Are you offended?" but rather, "Did the other person intend to offend you?"Among Christians, hopefully the answer in the vast majority of cases will be, "Of course not!" If the world will know us by our love for one another (John 13:35), then we should exercise love toward one another, which according to 1 Corinthians 13:7 "bears all things, believes all things, hopes all things, endures all things." And ultimately, 1 Corinthians 4:5 tells us that we are not to pass judgment upon another person's heart motives toward us; it is instead the Lord who will reveal and judge.But the practice of fixating on speck-plucking carries with it another grave spiritual danger, and that is the sin of unforgiveness. In the Parable of the Unforgiving Slave in Matthew 18:21-35, after a slave's plea for mercy, the Master forgives his debt of 10,000 talents, which is billions of dollars in today's currency. This slave then proceeds to physically abuse another slave for not repaying a debt of 100 denarii, or 100 days of wages for a laborer. The debtor slave makes a nigh-identical plea for mercy, which is heartlessly rejected, and the debtor slave is thrown in prison. Upon hearing of this, the Master then hands the unforgiving slave over to the torturers.The entire passage is a beautiful but sobering picture of a Christian's response to salvation, as well as the reality that we who know that we have been saved from an unpayable debt and an eternity in Hell are to be kind and patient and forgiving even when wronged by others. I think many Christians understand this parable reasonably well as an abstract concept, but moving into the details, it's noteworthy that the example chosen as a debt to forgive, 100 denarii, is actually several thousand dollars by today's currency. This is not an insignificant sum!In light of this, I would be deeply concerned for any Christian who would seize upon a perceived "microaggression" and elevate it to the level of a confrontation, an issue between brothers. The way that we handle personal offense, suffering wrong, and being sinned against can be a powerful reflection of our own spiritual maturity. And to the extent a person escalates speck-plucking to the level of offenses or censorious accusations, were I shepherding that person, I would gently attempt to demonstrate from the Scriptures I describe above that responding to a perceived offense is actually an area where the person could grow spiritually.Bringing it back to the example of the speck, immediately prior to the famous speck-plank reference in Matt. 7:3-5, we see our Savior say in Matt. 7:2, "For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you." So if we're actively engaged in speck-plucking toward others, we will have that returned to us in full measure . . . something that any rational person would want to avoid.James 2:13 is arguably an even more directly applicable verse along these lines. As a closing comment on a passage about the sin of showing favoritism to people based on their wealth and social class—and analogously, any class, such as race—James exhorts Christians to show mercy to each other, and warns that "judgment will be merciless to one who has shown no mercy."This warning was an especially apt one for early Christians who were overtly favoring the rich over the poor, in keeping with the heavy social stratification of Rome and the Ancient Near East. But I believe it's just as apt for today's environment, where hypersensitivity over race has led to a social media uproar over a high school girl's wearing of a Chinese dress, excoriations of a Jewish journalist for complimenting immigrants, and the mob-demanded firing of two former employees at a Portland bakery who appear to have done nothing objectionable. If there is mercy in any of these judgments, I am unable to see it.Sadly, even some within the conservative evangelical church appear to be heading down a similar path to the world. The race-centric nature of much of the recent discussion has seen prominent leaders such as Anyabwile saying, "My white neighbors and Christian brethren can start by at least saying their parents and grandparents and this country are complicit in murdering a man who only preached love and justice" (which Phil has already commented on). And Matt Chandler calling 300 people who left his church over his view on the topic of race "fools," in a manner that reminds me of the warnings in Matthew 5:22. . . because obviously, he spoke to all 300 people who departed, and none of them had any valid reasons to leave. And Eric Mason declaring that "pushback from a privileged position will get shut down," which could perhaps be summarized as "disagreeing while white". Although these types of statements are not (yet) to the level of the ones in the prior paragraph, the amount of mercy shown to their targets is still depressingly thin, especially in light of James 2:13.I take no joy in highlighting these public, unambiguous comments, all of which remain to this day without retraction. These men are conference speakers, authors, and most of all pastors accountable to James 3:1 who have significant influence in the conservative evangelical church, and their comments do not represent "microaggressions" nor are they merely specks to be plucked. They have not personally offended me; rather, I am deeply grieved to see even some men who preach a faithful Gospel seemingly following a path cut more by the world than by Scripture.The current controversy over race-centric worldviews in the church is one that will require civil but robust discussion in order to attempt to make progress. May we do so with charity, yes, but also with stamina and perseverance, and without sweeping generalizations or hypersensitive speck-plucking.Hohn Cho
The Bible tells us we can be reconciled to God be forgiven and we can experience eternity with Christ. What a message of hope!
Courtesy of State Library of QueenslandMy one-and-a-half-year-old son imitates everything I do these days. “Hey, babes,” I said as I greeted my wife a number of weeks ago. “Hey babes,” he garbled from his high chair a few seconds later. When I left a garbage bag next to the front door one day, he toddled over to it and began attempting to tie the drawstrings together, just as he had seen me do minutes before. Now, to my amazement, he is feeding himself with a spoon. It brings me great joy to watch him carefully position the spoon in his fingers so that he can angle it correctly into his bowl and scoop up food, which he then brings to his mouth with remarkable control and efficiency. It’s as if he saw someone else doing the same thing.To see my son constantly imitate me is thrilling, humbling, and a bit frightening all at once. It’s exhilarating to know that another human sees me as such an influential presence and role model—I’m excited by the prospect of passing on the passion I have for reading, music, sports, and the knowledge and love of our Father up above. At the same time, I’m realizing more and more the extent to which my words and actions can influence his behavior, which means I really do need to watch what I say and do.As Father’s Day approaches, I’m reminded of all the ways I imitated my own father when I was growing up. I’ll never forget the Saturday he brought me along with him to the local rec center to play pickup basketball when I was around 10. I watched in awe and a little trepidation at how quickly the much larger men moved and passed the ball. I was soon thrown into the mix, and found myself panicking as I tried to keep up. “Stay between your man and the basket,” my dad said. I could tell by the way he played that he took pride in playing good defense. Something clicked for me after that, and I’ve loved playing basketball ever since.Then there was the beautiful sunny day my dad first showed me how to swing a golf club in our front yard. He explained the proper grip to take, how far away to stand from the ball, how to bring the club back, and the appropriate motion to take on the downswing. As I imitated his golf swing for the first time, I remember a feeling of comfort come over me. Playing golf has been a natural fit and a great source of fulfilment for me from that day on. What I am most grateful to my father for is his determination to keep his Catholic faith central in his life. He always wore a dress shirt and tie on Sundays while a large percentage of other men wore jeans and t-shirts. During Mass, he would always sing out the hymns with passion, while many other men in neighboring pews would stand silently with seeming indifference. The reverence he showed during Mass always struck me—his head was often bowed forward, his eyes closed, and his hands clasped together. After the gospel was proclaimed and the congregation took their seats, he would often remain standing for a beat longer than everyone else, as if to take an extra moment to let Christ’s words soak into his soul. I could feel the devotion emanating from within him during Mass, and it rubbed off on me.The car ride home from Mass would usually entail a heartfelt commentary from him about the priest’s homily. Countless conversations at home about the nature of faith and reflecting on the life of the Holy Family are some of my fondest memories. There were also numerous times that I recall him witnessing to friends and acquaintances who did not share his faith. This has always been something I have greatly admired in him—there was an energy and joy that his faith gave him that he did not want to contain, compelling him to share it with others. There was also fearlessness in the indifference he had to what others might have thought of him. Seeing him take his faith so seriously clearly made a great impression on me. I can see now that it was through my imitation of my father at a young age that I first began to make the Catholic faith my own.Every father knows that they set an example for their children, but what they perhaps don’t know is how much of an impact they can actually have on them. Part of the reason for this is that it is easy for parents to underestimate how observant their children are, which I have discovered with surprise at my own son’s remarkable ability to imitate me. I doubt that my dad knew the extent to which I was watching him as I grew up. What I have noticed is that this is a common experience. I remember numerous occasions where my sister and I have related our experience of a childhood memory, to which my parents have responded, “Really? You remember that? I didn’t think you noticed” or “That’s funny—I don’t remember it that way!” I have also seen this same interaction happen with my friends and their parents. I have no doubt that when I am advanced in years and I listen to my son’s experiences of childhood, I will be blown away.In the first verse of 1 Corinthians 11, Paul states plainly: “Be imitators of me, as I am of Christ.” For me, this is the perfect encapsulation of what authentic fatherhood should be. God created us in such a way that the father of a family is to be the image of Himself—God the Father. We see this in how a father and mother welcome a newborn child—with love. The first experience of God’s love that a newborn encounters is through the love of their father and mother. As Paul says, the model that fathers need to follow is Christ, the Incarnation of God Himself. But since Christ no longer physically walks the earth, His followers must imitate Him in order to allow His presence to abide in the world. Paul stood as an amazing model for Christ in the early Christian church, and his example was imitated by his followers, who were then imitated by their followers, and so the faith was passed down through the generations. This mission has been passed down to all Christian fathers today—to imitate Christ in order to lead by example for the good of their children and for the good of everyone they encounter.Thank you, Dad, for your example of Christian manhood. Your witness of faith is something I hope to pass down to my own son, just as you did for me. Happy Father’s Day!
The Bible tells us we can be reconciled to God be forgiven and we can experience eternity with Christ. What a message of hope!
Below we have listed (in no particular order) 75 of the most Christ-honoring (recorded) sermons. And while this is by no means an exhaustive list, this resource ought to keep you occupied and edified for some time. So don't be cross if your favorite was not included or if someone you find distasteful was included. These are simply posted in the hope that you will benefit from them -- lead you to a higher view of God and a true (humble) view of yourself. You may notice that a few sermon/lecture series have been included since, we think, the whole series may be worth listening to.The God Who Is Not Like Us (YouTube) by Kevin DeYoungGod is for God - Ephesians 1:3 (YouTube) by Matt Chandler"God Saves Bad People" Joshua 2: 1-14 (MP3) by Art AzurdiaThe Meaning of the Cross - Proverbs 17:15; Isaiah 53:10 (MP3) by Paul WasherTemptation and the Fall by Joel Beeke (MP3)"The Gospel from Numbers" (Video) by J. Ligon DuncanHacking Agag to Pieces - 2 Corinthians 1:12, Romans 6:14-17 (MP3) by John MacArthurNine Essential Keys to the Christian life (MP3 Series) by Dr. Sinclair Ferguson
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