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What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
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EDITOR'S NOTE: Facebook is cracking down on Conservative content. Many of you have complained that you never see our content in your news feeds. There's only one way to fight back — and that's by subscribing to my FREE weekly newsletter. Click here. President Trump is facing backlash after he retweeted a video from 2017 […]The post WATCH: TSA Goon Manhandles 13-year-old Boy appeared first on Todd Starnes.
A few weeks ago, Congresswoman Alexandria Ocasio-Cortez decided to take to Instagram Live and make a statement about the environment, but instead ended up raising a question about motherhood. It was a question that, frankly, was irresponsible for a public figure, let alone a member of Congress, who wields so much influence and power, to subject our society to. In the video, she said, “There’s scientific consensus that the lives of children are going to be very difficult, and it does lead, I think, young people, to have a legitimate question, you know, ‘Is it okay to still have children?’”The statement, fueled by her own personal agenda, points to a much bigger issue that is affecting our country. Regardless of her intentions, AOC is discrediting women everywhere by questioning their natural desire to have children and also questioning the responsibility of having children in today’s society. There is already a huge stigma around women who long for motherhood and pursue having a family over having a career.On Fox News, Penny Nance, CEO of Concerned Women of America, fired back at AOC’s comment: “[This is] the same apoplectic anti-child rhetoric we’ve heard before.” Such radical anti-children comments are smearing the earnest intentions and desires of women all over the U.S. whose greatest ambition is to be a mother. For many, including myself, the calling to be a parent is the most important thing they will ever realize in their life.Women who place their focus on motherhood and raising a family are often looked down upon in today’s pop culture. Television shows like Sex and the City, Vampire Diaries, and Two and a Half Men and movies like How to be Single, No Strings Attached, and He’s Just Not That into You glamorize casual dating and make parenthood seem like a trap, implying that by having children, a woman can no longer fulfill her career ambitions and be fully empowered as a woman because she has a baby to care for and nurture.Women who choose to seek motherhood or to be a stay-at-home mom are viewed as weaker than those who stick to their career and don’t pursue marriage and a family. Women are falling for the lie that they must be self-dependent and self-sufficient to be fulfilled.Sarrah Le Marquand, Editor-in-Chief of the Australian magazine Stellar, once wrote, “There’s one issue guaranteed to trigger hysteria across the nation … It’s the topic of stay-at-home mums. More specifically, the release of any data or analysis that dares recommend Australian women should get out of the living room/kitchen/nursery and back into the workforce.” Jody Day, author of Living the Life Unexpected, denigrated motherhood by stating, “As we continue to delve into a realm where childlessness is not just a choice, but a common part of our culture, perhaps the glorification of motherhood will start to disintegrate.”The horrifying reality is that society today no longer wants to celebrate and give God the glory for the gift of motherhood, which is a natural blessing of womanhood. This cultural shift is showing in the falling number of women having children. According to a recent study, the average number of children women are having in their lifetime has fallen from 4.7 in 1950 to 2.4 in 2017.Philip Cohen, a sociologist at the University of Maryland, addressed the reason for this trend when he said, “There is no getting around the fact that the relationship between gender equality and fertility is very strong.” He elaborated: “There are no high-fertility countries that are gender equal.” Many assume that a woman chooses to have more children or stay at home because there is a lack of gender equality. No one appreciates the woman whose main “career goal,” her greatest personal achievement, is to be a mother, even a stay-at-home mother.In college, I had a close friend who confided to me that she felt hopeless and alone because she felt that her greatest calling in life was to be a mother. My sweet friend was very much single with little to no relationship prospects. She told me, “Everyone keeps pushing me to a more realistic goal to work towards, and I feel like they think me building a career is the most important thing in my life. It is only a secondary goal for me.”My friend made it clear to me that to the world, having a successful career is the primary goal, but for many women of God, it is only secondary. Like her, my main calling in life is to grow and raise a God-fearing and honoring family. Every other goal, including my career goals, will fall into place around it. So, how can we as godly women not be discouraged in this pro-singleness culture?Many in our culture seem to think that motherhood is the end of your life, but it isn’t. It is the end of living for yourself. Motherhood is often a thankless job, and many feminists don’t want to give up the worldly career recognition that often has to be given up when motherhood is placed first.I believe wholeheartedly that mothers should be honored and cherished. They deserve recognition and praise for everything that they do. Regardless though, being a mom requires self-sacrifice, and frankly, that is something that the feminist movement does not want to accept. To them, it means giving up a career position, title, and status.Motherhood is about laying down one’s ambition for the sake of their children and putting their needs, wants, and futures first. As women, motherhood is not about giving up our strength but about utilizing it for the sake of others. It is about embracing our vulnerability to be a woman and a mother.Alyson Gritter is an intern at Family Research Council.
North African nations bring church father to the silver screen.The students at Wheaton College were surprised: Wait, Saint Augustine was African?Shown the international award-winning Augustine: Son of Her Tearsfor a freshman seminar that reads his Confessions, they witnessed history brought to life beyond the text, said Sarah Miglio, dean of curriculum.So did the Muslim actors who depicted the story of the Christian theologian. The cast and creators now want to remind the world—and especially their own people in North Africa—that the church father properly belongs to their heritage.“The West is more acquainted with Augustine than we are in North Africa,” said Aicha Ben Ahmed, the Tunisian actress who played Monica, Augustine’s long-suffering mother. “We have a wine named after him here, and it is better known than the saint.”The leading actor, Ahmed Amin Ben Saad, was similarly affected. “Saint Augustine is a very strong and perplexing character,” he told Watani, an Egyptian Christian newspaper. “I felt the reverberation of his struggles in my own psyche.”Known historically as Augustine of Hippo, the author of the monumental City of God and Confessions was born in 354 in Thagaste (present-day Souk Ahras) in northeast Algeria, 170 miles from Carthage, in present-day Tunisia.Augustine is the first known effort to film his story on location with all local actors. With the endorsement and co-funding of the culture ministries of Tunisia and Algeria, it was produced by Abdelaziz Ben Mlouka’s CTV, which managed production of Tunisian scenes in Star Wars: Episodes I and II, and Imed Dabbour, the Tunisian American CEO of Lighthouse AW.Directed by Egyptian filmmaker Samir Seif, Augustine won the audience award at the 2017 ...Continue reading...
by Hohn ChoA few days ago, an ordained PCA pastor from Washington, DC—Duke Kwon—said the following:When people hear "reparations" many retort"forgiveness is better"which is also what some say to victims of abuse"no, forgive"but forgiveness and justice are not at oddswhat I release as a cross-bearerwhat I'm owed as an image-beareralas, racial oppression is abuseKwon is part of a developing cadre of Asian American social justicians that includes folks like Raymond Chang and perhaps the most extreme of the group, Timothy Isaiah Cho (#NotAllChos), the former Director of Operations of Michael Horton's White Horse Inn. I was busy last week at our church's annual Shepherds Conference, but I set aside the comment above for a reply, because the mentality behind it is one of my pet peeves, the false equivalence that flattens types of offense. (There's another big issue to discuss as well, specifically the increasingly popular idea of reparations, but I'll save that for another time.)I've written previously about sexual (and physical) abuse, and although the exact extent of the problem in certain contexts and communities may be unclear, it is a problem which is common and substantial enough that reports ought to be taken very seriously. There are many reasons for this, not least of which is the fact that complementarians in particular have a Scriptural responsibility toward women, who are by far the more frequent recipients of sexual and physical abuse, as well as the fact that such types of abuse constitute actual crimes, which pursuant to Romans 13:1-7 and 1 Peter 2:13-17 are under the jurisdiction of the governing authorities, who are to wield the sword for the protection of the good and the punishment of the wrongdoer.It appalls me, then, when I see social justicians attempt to elevate matters such as microaggressions, or increased socioeconomic status in an already wealthy nation like the United States, or the unbiblical attempt to punish children and grandchildren for the sins of their ancestors, to the same level of importance as major, tangible, current sins and crimes, such as sexual and physical abuse. It is truly a false equivalence. And it is even more appalling when social justicians attempt to equate their pet issues to the holocaust of abortion, which kills nearly a million unborn children per year in the United States alone, a disproportionate number of which are from ethnic minorities. Some like to cite the importance of speaking up for the voiceless and destitute from Proverbs 31:8-9 as a call to "justice" work, but in our age of social media, who is more voiceless than a baby in the womb, and in our rich land where starvation is basically unheard of, who is more destitute than a precious little one who has no possessions or even rights at all?Even in cases of "race" related sins and crimes, the actual numbers pale in comparison to cases of sexual and physical abuse, as well as abortion, by multiple orders of magnitude. I already mentioned the nearly million unborn children aborted each year, and in the United States in 2016, the most recent year with available data, rapes and sexual assaults actually reported (estimated at 23.2% of all rapes and sexual assaults) numbered 298,410, while domestic violence incidents numbered 1,068,120.Compare and contrast these numbers with 7,175 hate crimes of all types and categories in the United States in 2017, of which 5,084 were crimes against persons (as opposed to property), and the great majority (79.2%) of those crimes against persons were classed as intimidation or simple assault, while 15 were murders (0.3%). Similarly, on the much-sensationalized issue of police shootings, as I stated in point E of a past article, more people die each year from constipation (189) than unarmed people of all ethnicities die at the hands of police.If we are to be people of the Book, we need to care about equal weights and measures, because God cares about them, and considers unequal ones to be an abomination, as we see in Proverbs 11:1, 16:11, 20:10, 20:23. Similarly, there are matters of first importance in Scripture, a concept which clearly shows that it is not biblically appropriate to attempt to draw false equivalences between certain types of actions and offenses. Indeed, while any sin will send anyone without the saving grace of Jesus Christ to hell, all sins are not the same in type or degree, and in particular, while hating a brother might be as sinful before God as murder, and looking at a woman with lust might be as sinful before God as adultery, you'd better believe that the horizontal consequences of actual murder and actual adultery will far exceed their mere heart equivalents!So too it is with Kwon's attempt to compare "victims of abuse" to "racial oppression"—and I would argue that before his comparison can have any weight, he would need to establish precisely what he means by "racial oppression" rather than just handwave it or otherwise assume facts not in evidence. Yes, on those rarer occasions when there are actual crimes being committed against people on the basis of their ethnicity, absolutely, the subjects of those crimes have every right to call the governing authorities and see appropriate consequences visited upon the perpetrators, including restitution wherever and whenever appropriate. And when we see restitution in the Bible, most commonly under the Old Testament civil laws of ancient Israel, it invariably takes the form of a definite and determinable sum levied against the actual wrongdoer. Even if there's no crime committed, but there is sin—such as actual, demonstrable racism within the church, as opposed to the epidemic of heart reading we see from many social justicians—it may be that an appropriate authority to enforce order is indeed the church, via the exercise of church discipline.Based on what I've read and heard, everyone reputable agrees that actual incidents of racism are wrong and unacceptable, and indeed, the unanimously strong denouncement of racism by pretty much every sector of our society is both telling and encouraging, especially when we look back over the course of history when that has not always been the case. But most of the time, what social justicians today call "racial oppression" really amounts to marginal or even imagined personal slights, disputable statistical data that according to multivariate analyses have many different causes, and the admittedly bitter fruit resulting from the sins of our ancestors which were horrific but are simply not attributable to people today, as my pastor, John MacArthur, masterfully exposited from Ezekiel 18 and other passages in the sermon series starting here.On a practical level, I perceive many of these false equivalency efforts to bootstrap certain types of ethnic discrimination into more dire problems to be a symptom of the current disease of identity politics and intersectionality, whereby activists regularly compete for finite attention spans and capacity for outrage. The thing is, when identity politics and intersectionalism work their way into practice, women often simply lose out, whether they're stacked against groups centered around ethnicity, national origin and immigration, Islam, or more recently transgenderism.Much of this is due to the worldly philosophy of "allyship" in which identity groups work together out of political expedience rather than biblical righteousness. Allyship says, "You support my cause, I'll support yours, and hey, we'll just shut up about any annoying inconsistencies in the other's case... maybe we'll get to that after we finish sticking it to the man." On the level of political effectiveness, this philosophy might manage to score some points. On the level of biblical ethics, however, it leaves much to be desired. Better by far to speak the truth in love and put away falsehood per Ephesians 4:15, 25, and to walk blamelessly and do what is righteous per Psalm 15:2, and to have integrity per Proverbs 10:9, 11:3, 19:1, 20:7, 28:6, and to have a clear conscience and desire to live honorably in every way per Hebrews 13:18, and to avoid worldly alliances and plans that are not of the Spirit per Isaiah 30:1-3.I am glad to speak up and take action in my own Christian liberty and stewardship with respect to actual injustices, whether of the limited "social justice" variety or more broadly in the area of biblical justice, such as protecting the innocent and the weak from lawbreakers in Romans 13:3, or punishing the evildoer and the violent man from Romans 13:4, or understanding the truth from our Savior in Matthew 26:52 that he who lives by the sword will die by the sword, or submitting even to harsh and oppressive authority such as the mad Roman emperor Nero in 1 Peter 2:13, or valuing the importance of work in 2 Thessalonians 3:10 especially if you want to eat, or making it our ambition to live quietly and mind our own affairs in 1 Thessalonians 4:11, or to pray for those in authority so that we can live peaceful, quiet, godly, dignified lives per 1 Timothy 2:1-2, or even proclaiming biblical understandings relating to marriage, divorce, family, and gender.And the reason I would do those things is because they're right, and not because certain "allies" expect me to. After all, if God is for us, who can be against us? Meanwhile, all of the allies in the world will avail me nothing if either the means or the end is ungodly, as is so often the case with the unequal weights and measures and myopic temporal focuses of many social justicians.Hohn's signature
An Indiana pro-life organization won a court battle this week to display advertisements about an unborn baby’s development on the Lafayette city bus system. CityBus, the public transportation system in the city, rejected Tippecanoe County Right to Life’s ads in 2017, arguing that they violated its policy against political advertisements, the AP reports. The pro-life […]
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