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Northern Kentucky Baptist Church, Lakeside Park Kentucky A church serving individuals and families in the Northern Kentucky area.
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From Dr. Peter Hammond's book: Slavery, Terrorism and Islam
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
Thought this was appropriate to pass along just before Thanksgiving. Hope no one would fall into this category but it is very funny.
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Experts debate the origin of the date- or nut-filled pastry, but Middle Eastern believers love the taste and the Good Friday symbolism in its shapes.The Middle East’s favorite sweet symbolizes Good Friday.Maamoul is a buttery cookie baked with semolina and stuffed with dates or nuts—usually walnuts or pistachios. Seasoned with a variety of spices, for centuries it has flavored the Easter holiday for Christians, the end of Ramadan for Muslims, and Purim for the Sephardic Jews of Jerusalem.Three shapes are common: an elongated oval, a circular ring, and a rounded dome. Patterns are pressed into the dough by tweezer or with a traditional wooden mold, often in the shape of a sunburst and sometimes with a cross.For Christians, the oval resembles the sponge given to Jesus to drink from. The ring, his crown of thorns. And the dome is shaped like his rock-hewn tomb, sealing its scented treasure within.“Is that so?” asked Hoda Khoury, a Lebanese mother of three adult children, hard at work preparing the sweet. “That’s nice. That would make maamoul a Christian tradition.”Not all believers know the deeper meaning.Recipes vary, as do the names. Called kakh in Egypt, kleicha in Iraq, and kombe in southeast Turkey, experts have differing opinions on the cookie’s origin. Many find traces of Pharaonic or Mesopotamian beginnings, some suggesting the imprinted patterns reflect ancient worship of the sun.Charles Perry, translator of the medieval Baghdad Cookery Book, says maamoul descends from the Persian kulachag, perhaps reflected in the Iraqi name today. Lebanese historian Charles El Hayek suggests the cookie may have originated in the Neolithic period but that the modern sharing of the sweet began in Fatimid Egypt (A.D. 909–1171).Ultra-modern is the chocolate filling—promoted by Hershey’s Middle East.But the tradition ...Continue reading...
The book reminds us that life is unjust, but so is the gospel of God's grace.Life is unfair, and that is a problem.All humans seem to have an “unfairness radar” that goes off whenever we encounter senseless injustice. From trite examples provoking our frustration, such as someone cutting us in line, to those that deeply grieve us, like a young mother of three fighting terminal cancer, we mourn with an acute sense that the world is not as it should be. Or consider unfairness on a global scale, as the news barrages us with unrelenting reports of armed conflicts and natural disasters—as we struggle to register the staggering counts of individual lives upended or ended by relentless forces of harm.Last year, a terrorist attack by Hamas in Israel killed 1,200 unsuspecting people and made another 253 people hostages, followed now by over 31,000 reported deaths and an ongoing humanitarian crisis in Gaza. In the same year, a series of earthquakes in Turkey and Syria killed nearly 60,000 people, injuring and displacing millions more. This is not to mention the over 3 million COVID-induced deaths, which have been reported globally in the few years since the pandemic sent the entire world into a frenzy. And the fallout of these events will continue to reverberate throughout bereaved and unsettled communities for a very long time.We often cope with injustices by looking away and medicating with distractions, since sustained eye contact with misfortune is uncomfortable. Or we may—sometimes rightly, sometimes self-righteously—angrily blame the various parties involved, desperately trying to account for the unaccountable. We are gratified when any positive changes result, yet we are also aware of how powerless we are to reverse the diagnosis, divert the bullet’s path, or end ...Continue reading...
A Protestant church in the Turkish capital Ankara faced an uncertain future Monday, June 16, after authorities ordered it to close down, rights investigators familiar with the situation said.
Turkish police reportedly released an American Christian from prison late Friday, April 27, after he and three other evangelists were detained in Istanbul this week for charges that included "missionary activity" and "insulting Islam."
An evangelical pastor in Turkey faced a possible jail term Wednesday, June 18, just days after a prosecutor began investigating him on charges that included to blasphemy against Islam, Christian rights investigators said.
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