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Pensacola Florida (FL)
Official web site of this international fellowship of Missionary Baptist churches. They were influenced by the Landmark Baptists and stress the autonomy of ...
The Baptist Missionary Association of Texas (BMAT) consists of approximately 400 Baptist churches across the state of Texas
Welcome to the Biblical Hebrew (Self-Taught) Study Group. For those who want to learn Biblical Hebrew for the sake of knowledge without college tuition. "Study to shew yourselves approved unto God...”
Baptist International Missions Inc.
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Articles

Msg #24014 Walking Where Abram Walked What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #24013 Christ Arose What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Gilgal Baptist Church, Casar North Carolina Seeking the Lord for their next Pastor
Msg #24010 Purifying Faith What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2409 A 3D Three-Selah God is Love What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
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Videos

While They Were Sleeping ~ Pastor Tim Weems Matthew 25:1-13 1. The Circumstances (v. 1-5) 2. The Call (v. 6-10) 3. The Contrast (v. 11-13)
A Genealogy of Israel - Pastor Tim Weems Ezra 2:1, 64-70 1. They were Sustained by God 2. They were Special to God 3. They were Serving with God.
Hymn Preaching (1-14-2024) Part 1 "And when they had sung an hymn, they went out into the mount of Olives."(Matthew 26:30, cf. Mark 4:26) This sermon is by Pastor ...
Hymn Preaching (1-14-2024) Part 3 "And when they had sung an hymn, they went out into the mount of Olives."(Matthew 26:30, cf. Mark 4:26) This sermon is by Pastor ...
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News

By Neenah Payne The documentary The Final War: The 100-Year Plot to Defeat America says, “We Fueled Their Rise, Now They're After Us!” China: From...Documentary: China's 100-Year Plot To Defeat America
C.S. Lewis recommended discernment over diatribes in exactly the moments we're most eager to indulge in critique.I’d just finished reading one of C. S. Lewis’s lesser-known books, Studies in Words, when I happened upon a recent New York Times report on evangelical support for Donald Trump. The former president’s summer of legal woes is off to an early start, and many have asked whether the present trial (or another) will lose him support ahead of Election Day. The answer—among his base, anyway—is undoubtedly no.If anything, the opposite is true: In some circles, his adversities are hailed as a kind of vindication, his endurance on the campaign trail as a sign of divine blessing. “For some of Mr. Trump’s supporters, the political attacks and legal peril he faces are nothing short of biblical,” the report said. “They’ve crucified him worse than Jesus,” one Trump enthusiast told the Times.Now, the Lewis book is mostly fascinating linguistic history, but the last chapter examines how we use language to dispense criticism, and its final two pages are precisely the warning our political culture needs as we plod through another contentious election. It’s certainly the warning I need and the warning I hope fellow Christians will heed, particularly those of us in politically diverse families, friend groups, and congregations.I realized how much I needed it as I read that Times article. It published on Easter Monday and I read it the same day, the drama of Easter weekend fresh on my mind. Suffice it to say, the crucifixion line did not sit well with me.“Worse than Jesus”! I remember thinking. I agree some of this legal stuff is far-fetched, but are you kidding me? Do these people not know what crucifixion entails? Do they not know Trump probably sleeps on silk ...Continue reading...
When I married into a Jewish family, antisemitism hit home. Now, the holy day reminds me of our future hope.On October 7, 2023, my mother-in-law called.“Have you seen the news?” she asked urgently. “Terrorists have attacked Israel. Where are the kids? Are they at home with you? Can you keep them home from school this week?”She knows antisemitism all too well. Her husband is a Jew who traces his lineage back to the tribe of Levi. His ancestors immigrated to America from Poland and Russia in the early 1900s. They maintained their heritage and ancient faith through centuries of opposition, faithfully attending synagogue, reading from the Torah, and celebrating holidays such as Passover. They broke bread and drank wine in remembrance of when God rescued their people out of slavery in Egypt.Today, my father-in-law is a Christian. As we break the matzoh, we remember Jesus, whose body was broken for us. As we drink the wine, we remember his blood poured out for the salvation of many. This meal, while it reminds us of our Savior who freed us from slavery to sin, is also a promise of what is to come. For the generations who have suffered, this meal is a reminder of God’s redemption. It gives us hope.Though he rarely talks about it, my father-in-law has told us stories about his childhood growing up in Miami. His family went to synagogue every Saturday, and he and his Jewish friends attended Hebrew school five days a week. His father owned a grocery store in the 1950s and ’60s, working sunup to sundown every day except the Sabbath. He supported his family in a community where Jewish, Black, and Hispanic people were often unwelcome.“I remember going to the beach and seeing signs on the bathroom doors that read, ‘No dogs or Jews allowed,’” my father-in-law told me. “I remember ...Continue reading...
A veteran missiologist shares a lifetime of lessons on bringing the gospel into unfamiliar settings.In an important new book, missiologist Darrell Whiteman tells a revealing story about a missionary who had been preaching in a particular community. Without realizing it, the missionary gave offense by wearing expensive shoes in a place where people couldn’t afford shoes of any type. For Whiteman, this anecdote illustrates how much missionaries need to learn—and how many presumptions they might need to abandon—in order to bring the gospel to people in other cultures.Whiteman’s book Crossing Cultures with the Gospel: Anthropological Wisdom for Effective Christian Witness, challenges his readers—and missionaries in particular—to recognize the possible ethnocentrism in their perspective, which can distort and impede their ability to communicate well across cultural boundaries. As he explains, each culture has its own ways of understanding and coping with the problems of life. All of us understand biblical truths in ways that seem natural to us in our own cultures but not to people who have grown up in other cultures.In each community, traditions of communication and interaction develop over time, resulting in distinct customs. Every community has its own sense of the past, its own traditions of loyalty and obligation, its own rules of courtesy, and its own conceptions of virtue and honor. If missionaries are to communicate with people who have grown up in other cultures, argues Whiteman, they must lay aside their own presuppositions and cultural conventions and commit to acquiring knowledge of unfamiliar customs and ways of thought.Watching, listening, and asking questionsThe missionary project, as Whiteman reminds us, is to insert the universal message of the gospel “within the very ...Continue reading...
Series like The Wingfeather Saga bring children along for the adventure of following Jesus.I picked up the first book reluctantly. Was I really going to spend my children’s nap time reading children’s fiction? But The Wingfeather Saga had been recommended to me by so many fans that I eventually joined the throngs of Christian adults and kids who’ve enjoyed the series.From the start, author Andrew Peterson captivated my imagination, building a world I could recognize while pushing the limits of familiarity. Aerwier has a bookshop with a nerdy owner; the three Igby siblings enjoy exploring its packed shelves. So normal! But just across the street is a city prison run by lizard monsters called Fangs. Not so normal.The Wingfeather books have since been adapted into an animated series; the second season premiered at the beginning of this month, with new episodes released weekly. I remember the Christian animations from my childhood—Bibleman, Psalty the Singing Songbook, and VeggieTales —as either simplistic retellings of Bible stories or moralizing lessons. These shows did a fine job of teaching me what God expected. But they didn’t captivate me with the idea of following Jesus.The animated Wingfeather, by contrast, is lighthearted and sincere, witty without resorting to gimmicks. It cultivates endearing characters without creating familiar Christian caricatures.What makes a good Christian children’s show? Here are four things The Wingfeather Saga does well that I hope would be true of any Christian program that I watch with my kids.The show invites kids along for the adventure.One of the quickest ways to bore kids is to talk at them. Shows that offer not much more than monologues, telling children what they should think and do, will rarely capture their hearts.This principle ...Continue reading...
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