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Msg #2342b The Seventieth Week for Israel What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2331 Keep Your Vision in Ministry What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2214 Rejoice in Gospel Preaching What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2211 A Christian Set Free What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2136 An Apostasy Root What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
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Welcome! A Shepherd's Rendition Luke 2:1-20 1. A Rendition of Reconciliation 2. A Rendition of Renewal 3. A Rendition of Rejoicing.
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The U.S. -- and the world -- has been wrestling with issues of racial equality for centuries. In America in recent times, the issues of racism and equality have been particularly at the forefront of our national discourse, with many Christian leaders speaking out against racism and for reconciliation. Ultimately, many Christian leaders have acknowledged that there is much injustice to face and much work to be done, but that the Gospel is essential to true and lasting reconciliation. Here are 10 quotes from Christian leaders on the issues of racism, equality, and what the Church can do to work for justice and unity.Photo courtesy: ©Getty Images/ktsimage
A Catholic Church in Texas is suspending confessions indefinitely after a priest was doused with pepper spray while administering the Sacrament of Reconciliation to the public.?
The U.S. -- and the world -- has been wrestling with issues of racial equality for centuries. In America in recent times, the issues of racism and equality have been particularly at the forefront of our national discourse, with many Christian leaders speaking out against racism and for reconciliation. Ultimately, many Christian leaders have acknowledged that there is much injustice to face and much work to be done, but that the Gospel is essential to true and lasting reconciliation. Here are 10 quotes from Christian leaders on the issues of racism, equality, and what the Church can do to work for justice and unity.Photo courtesy: ©Getty Images/ktsimage
Ngalakh combines baobab fruit and peanuts to end Easter in West African nation, reciprocated by the sharing of meat breaking Ramadan's fast.In Senegal, Muslims love to share meat. Christians share porridge.Ending the monthlong Ramadan fast this week, the faithful in the Muslim-majority West African nation invited Christian friends to celebrate Korite (Eid al-Fitr), focus on forgiveness and reconciliation, and share a wholesome meal of chicken.A little over two months later during Tabaski (Eid al-Adha), the mutton from sheep slaughtered in commemoration of Abraham’s sacrificing of his son will likewise be distributed to Christian neighbors. (Both feasts follow the lunar calendar and change dates each year.)But for Christians, the sign of interfaith unity is the porridge-like ngalakh.“Senegal is a country of terranga—‘hospitality’—and the sense of sharing is very high,” said Mignane Ndour, vice president of the Assemblies of God churches in Senegal. “Porridge has become our means of strengthening relations between Christians and Muslims.”Sources told CT the holiday treat is highly anticipated.In the local language, ngalakh means “to make porridge,” and the chilled dessert marks the end of Lent. Between 3 and 5 percent of Senegal’s 18 million people are Christians—the majority Catholic—and families gather to prepare the Easter fare on Good Friday.Made from peanut cream and monkey bread (the fruit of the famed baobab tree), these core ngalakh ingredients are soaked in water for over an hour before adding the millet flour necessary to thicken the paste. The dessert is then variously seasoned with nutmeg, orange blossom, pineapple, coconut, or raisins.Tangy and sweet yet savory, the porridge gets its brownish color from the peanut cream.The Christian community in Senegal traces its ...Continue reading...
Ngalakh combines baobab fruit and peanuts to end Easter in West African nation, reciprocated by the sharing of meat breaking Ramadan's fast.In Senegal, Muslims love to share meat. Christians share porridge.Ending the monthlong Ramadan fast this week, the faithful in the Muslim-majority West African nation invited Christian friends to celebrate Korite (Eid al-Fitr), focus on forgiveness and reconciliation, and share a wholesome meal of chicken.A little over two months later during Tabaski (Eid al-Adha), the mutton from sheep slaughtered in commemoration of Abraham’s sacrificing of his son will likewise be distributed to Christian neighbors. (Both feasts follow the lunar calendar and change dates each year.)But for Christians, the sign of interfaith unity is the porridge-like ngalakh.“Senegal is a country of terranga—‘hospitality’—and the sense of sharing is very high,” said Mignane Ndour, vice president of the Assemblies of God churches in Senegal. “Porridge has become our means of strengthening relations between Christians and Muslims.”Sources told CT the holiday treat is highly anticipated.In the local language, ngalakh means “to make porridge,” and the chilled dessert marks the end of Lent. Between 3 and 5 percent of Senegal’s 18 million people are Christians—the majority Catholic—and families gather to prepare the Easter fare on Good Friday.Made from peanut cream and monkey bread (the fruit of the famed baobab tree), these core ngalakh ingredients are soaked in water for over an hour before adding the millet flour necessary to thicken the paste. The dessert is then variously seasoned with nutmeg, orange blossom, pineapple, coconut, or raisins.Tangy and sweet yet savory, the porridge gets its brownish color from the peanut cream.The Christian community in Senegal traces its ...Continue reading...
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