What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What the Bible Says, Good Samaritan's Penny Pulpit by Pastor Ed Rice

? Temple Baptist Church - 3-24-2024Romans 11:33-36Introduction:? A. A Biblical Interpretation before a Practical Application.? Chapters 9-11 of the Book of Romans make up what is called a Parenthetical. An insertion that acts as an explanation of additional information within the context.? 1. These chapters deal with the Nation of Israel instead of the individual.? Before these chapters, Paul has been dealing with the salvation of men or the lack there of, but chapters 9-11 deal with the Nation of Israel and their relationship to God.? 2. Chapters 9-11 all begin with the? Nation of Israel and end with the Nation of Israel. Chapter 9 shows Israel's Past; Chapter 10 shows Israel's Present; Chapter 11 shows Israel's Prophecy.? 3. Israel was and is God's chosen nation!? These chapters explain what Israel did in? chapter 9 (Rejection of their Messiah), what God is now doing with Israel in Chapter 10 (Salvation to the individual Jews who accept Christ Jesus), and Chapter 11 shows the future of the Nation? (Israel's Repentance and Return to their Messiah).? B. Paul ends this parenthetical trilogy of chapters, 9-11,? with a doxology. “Doxology,” in the Ancient Greek language is compound word:? from? δόξα,? doxa, "glory" and -λογία, -logia, "saying” or “word."? C. God is not done with Israel.? At the end of Jacob's Trouble, also called the Tribulation Period, Israel as a nation will look upon Him whom they have pierced and nationally return to their Messiah.? Zechariah 12:8-10? In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them. (9) And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. (10) And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.? Romans 11:25-27? For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. (26) And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: (27) For this is my covenant unto them, when I shall take away their sins.? D. That is the interpretation. Chapter 11:33-36 is Israel's guarantee.? God knows what He is doing! God loves Israel and He will restore the nation back to Himself.? E. I will give three types? of wisdom found in the Bible before I look at this doxology.? 1. Worldly Wisdom:? things that we learn over the years. We gain knowledge and then learn how to apply it rightly. This worldly wisdom can be learned or experiential.? a) Learned wisdom.? It is the wise individual who seeks counsel and advice. It is a wise individual who learns from those who have already learned. When you become “know it all,” you become a foolish individual.? b) Experiential wisdom.? Though learned wisdom is the simplest way to learn, often experience is the best teacher.? 2. Spiritual Wisdom:? spiritual knowledge rightly applied. Spiritual wisdom comes from God! It can be taught by the people of God, or it can be taught by the Word of God.? a. The First Mention of wisdom in the Bible:? Exodus 28:3? And thou shalt speak unto all that are wise hearted, whom? I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office.? b. The “spirit of wisdom” comes from God. James 1:5? If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.? 3. God's Wisdom:? The wisdom of God is an all know or omniscient wisdom. God knows all things and there are some things that? only God knows and can only be gotten from Him.? The Bible declares? that God's wisdom in infinite:? Psalms 147:5? Great is our Lord, and of great power: his understanding is infinite.? F. Wisdom defined:? accumulated knowledge or enlightenment , the trait of utilizing knowledge and experience with common sense and insight, the quality of being prudent and sensible.? (By my definition, wisdom is the right application of or understanding of how to use knowledge.)? G. One of the attributes of God is that of omniscience.? This is means “omni” or “all” and “science” or “knowledge.” The state of having infinite knowledge. As Dr. B. R. Lakin so put it, “Has it ever occurred to you that nothing has ever occurred to God?” God knows everything about everything!? H. There is a difference between having knowledge and having wisdom.? Many men of our times have had great intellect, extensive education, and yet have died without Christ! That is the most foolish thing that I can think of. “The fool hath said in his heart, There is no God!” Men like Confucius who have left behind a legacy of worldly wisdom have denied Christ, died lost, and are in hell today.? J. God not only has all knowledge, but He also has all wisdom!? God's knowledge and wisdom are far above that of the smartest and wisest of all men.? Isaiah 55:9? For? as? the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.? (Notice the analogy here: “as the heavens are higher than the earth.”)? K. Verse 36. Now for the application.? If God takes care of His elect nation that rejected Christ Jesus, how much the more will He take care of His children who have placed their trust in Him! I think it important that we? understand God's wisdom as we are taught biblically to trust Him in relationship to our circumstances and needs.? 1. Our Salvation is of Him -? John 6:35? And Jesus said unto them,? I am? the bread of life: he that? cometh to me? shall never hunger; and he that? believeth on me? shall never thirst. (Salvation is an act of God but it is also a choice of the individual!)? Matthew 11:28-30? Come unto me, all ye that labour and are heavy laden,? and I will give you rest.? (29) Take my yoke upon you, and learn of me; for I am meek and lowly in heart:? and ye shall find rest unto your souls. (30) For my yoke is easy, and my burden is light.? 2.? Our Circumstances are through Him - Proverbs 3:5-6? Trust in the LORD with all thine heart; and lean not unto thine own understanding. ? (6)? In all thy ways acknowledge him, and he shall direct thy paths.? (We are often confused, humanly speaking, by the things that happen in our lives that we cannot control. Yet, the Bible is clear that we are to trust completely when we do not understand.)? Job 23:10-12? But he? knoweth the way that I take: when he hath tried me, I shall come forth as gold. (11) My foot hath held his steps, his way have I kept, and not declined. (12) Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.? Matthew 6:31-34? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? ? (32)? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. ? (33)? But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. ? (34)? Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.? (In times of uncertainty, God wants our priority to be Him, not our temporal needs. He has assured us that He knows what we need and will supply them. God wants our unwavering faith to be inn Him as He controls our circumstances.)? 3. Our Future is to Him? -? 1 John 3:1-2? Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. (2) Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.? Conclusion:? No matter what comes, the wisdom of God is our guarantee that all will work together for good to those of us who love Him and, in the end all will be well.? 1. The Wisdom Of God Penned Down In The Bible.? 2. The Wisdom Of God Previewed In Creation.? 3. The Wisdom Of God Personified In Jesus Christ.? 4. The Wisdom Of God Performed In Salvation.? 5. The Wisdom Of God Personalized In Our Justification.? 6. The Wisdom Of God Perfected In Our Eternity.

Temple Baptist Church - 2-21-2024John 13:36-14:1? Introduction.? It will require more than one message to properly deal with John 14:1-6 so let's just dive in and introduce it all tonight.? A.? The context for John 14:1-6 begins in John 3:36-38.? I will deal with Peter's denial and restoration when we get to them.? The Context: the Lord is leaving and His disciples will have to wait before the leave because they will now bear the burden of the work of the Gospel.? B.? With the cross now in sight and the Lord Jesus Christ getting ready to leave this earth for Home, He is preparing His disciples for the work ahead in His absence.? What a transition it will be as, heretofore, the Lord has been:? 1.? Their Companion.? 2.? Their Guide.? 3.? Their Decision Maker.? 4.? Their Comforter.? 5.? Their Provider.? 6.? Their Protector.? 7.? Their Teacher.? 8.? Their Friend.? C.? I personally find the situation terrifying!? I can only imagine the loss they will supposedly suffer.? But the Lord will not leave them alone as He will send them another Comforter, Companion, Guide, and Friend: the Holy Spirit!? D.? I can only imagine the fear that rises up in their hearts as their Heart, Jesus Christ, will no longer be with them on this earth.? E.? As the Lord spoke these words, “Let not your heart be troubled,” He knew that the hearts of His disciples were already troubled because He said that He was going away and they could not go with Him as they would come later.? F.? In the same manner, every born-again believer suffers from a troubled heart at times.? ? ? 1.? The word? trouble? in one of its 3 forms—trouble, troubles, or troubled—is found 203 times in your King James Bible.? The many times and usages of the word? trouble? show us an important truth.? LIFE IS AND WILL ALWAYS BE HARD!? 2.? ? Trouble? is usually associated with a singular event happening.? 3.? Troubles normally means that there is more than one trouble going at the same time.? 4.? ? Troubled? carries the thought of an ongoing event.? Whereas trouble and troubles normally pertain to something physical going on, troubled is a state of mind and can be the bridge that carries us from one trouble to another.? G.? We find troubled hearts throughout the Bible in the hearts of some of the greatest men which serve as examples for us to both follow and not to follow.? These great men of God were just men!? The example: “All” of their troubles worked out and so will ours!? 1.? Moses, a man who spoke to God face to face, was troubled.? ? Numbers 11:11? And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?? 2.? David, a man after God's own heart, was troubled.? ? 1 Samuel 27:1? And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.? 3.? John the Baptist, the greatest preacher born of woman, was troubled.? ? Luke 7:19? And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?? 4.? Paul, the greatest missionary who ever lived, was troubled.? ? 2 Corinthians 7:5? For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.? 5.? The list could go on but I think we all get the message.? There are times when each of us has a troubled heart.? H.? As the Lord spoke these words, “Let not your heart be troubled,” He knew that the hearts of His disciples were already troubled because He said that He was going away, and they could not go with Him as they would come later.? J.? Troubles can be both real and perceived.? This many times shows us the reality of both real troubles and perceived troubles that we face.? Example:? 1.? Real Trouble – Job 14:1? Man that is born of a woman is of few days, and full of trouble.? 1 Peter 1:5-7? Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.? (6)? Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:? (7)? That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:? 2.? Perceived Trouble– Luke 10:41? And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:? Psalms 88:3-4? For my soul is full of troubles: and my life draweth nigh unto the grave.? (4)? I am counted with them that go down into the pit: I am as a man that hath no strength:? K.? Now, let's break down the wording in John 14:1.? 1.? “Let” shows the possibility of allowing our hearts to be troubled.? Let means something that we allow but have the power to disallow.? Choices:? laugh or cry, smile or frown.? None of these will remove our troubles.? They are just better or worse ways to handle them.? 2.? “Not” is the power of personal will!? It shows the power of the believer to not allow a troubled heart to take place in the beginning.? We have the ability to handle our troubles rightly, but too often do not have the will to negate a troubled heart.? 3.? “Your” is personal responsibility.? It shows that all are of us have a personal responsibility to “Let not.”? As with all personal things, the possessor has to make the personal choice to disallow a troubled heart.? I have known people that, when they had nothing to worry about, got worried about it.? 4.? “Heart” is who and what we are.? The soul or source of our being.? We are heart creatures.? Animals act and react according to instinct and repetition.? Man responds to troubles through the heart or soul.? ? 5.? “Be” is in the present tense.? Not that we were troubled but got over it but that we are troubled at this instant with no future plans to change it.? 6.? “Troubled” means agitated, upset, or disturbed.? ? L.? Much is said concerning how one's heart can be troubled.? I will not take the time to deal with all but here are just a few found in the New Testament.? 1.? Persecution.? 1 Peter 3:14? But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;? 2.? Bitterness.? Hebrews 12:15? Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;? 3.? Suffering.? 2 Timothy 2:8-9? Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:? (9)? Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.? 4.? Apostasy.? ? 2 Thessalonians 2:2? That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.? 5.? Impatience.? 2 Thessalonians 1:4-7? So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:? (5)? Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:? (6)? Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;? (7)? And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,? 6.? ? Fearfulness.? ? 2 Corinthians 7:4-6? Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.? (5)? For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.? (6)? Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;? 7.? Discouragement.? 2 Corinthians 4:7-9? But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.? (8)? We are troubled on every side, yet not distressed; we are perplexed, but not in despair;? (9)? Persecuted, but not forsaken; cast down, but not destroyed;? Conclusion:? John 14:1-6 shows us the ONLY cure for Troubled Hearts.

? Temple Baptist Church - 2-14-2024John 13:33-35? Introduction:? A.? Let me set the backdrop for these verses.? In verse 33:? 1.? Our Lord has finished the work that the Father gave Him to do on earth and now is ready to be offered for the sin or the world.? When I read this, my mind goes to the Apostle Paul as he writes to young Timothy:? 2 Timothy 4:6-7? For I am now ready to be offered, and the time of my departure is at hand.? (7)? I have fought a good fight, I have finished my course, I have kept the faith:? 2.? The work of His disciples now commences as they cannot go with Him and put their hand to the plough.? The Lord is preparing His disciples to do the work of the Gospel, knowing that local assemblies that would develop into churches, called out assemblies.? B.? The Lord would not leave them “comfortless” as the blessed Holy Spirit would come in all His fulness to indwell and impower the believers.? The work of the Lord is going to go on as He promised.? C. In the Law, God gave 613 Commandments to Israel.? These were moral, civil, and ceremonial laws.? Moral laws for behavior within, Civil laws for behavior outward, and Ceremonial for behavior upward.? These cover every aspect of life as man is a trichotomy: three in one.? D.? For the local church to both be functional and have unity, it needed one more commandment: “That ye love one another; as I have loved you, that ye also love one another.”? E.? Satan does his best to destroy the unity and work of the local churches.? Persecution makes the church stronger.? I call this the enemy from without.? Division destroys the unity and work of the local church.? I call this the enemy from within.? The greatest enemy of the local church often sits upon its pews!? F.? This commandment was not just one more commandment to burden the churches.? It was given as a blessing to the church.? 1 Peter 3:8-9? Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:? (9)? Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.? G.? There are three important aspects of this Law found in our text that are important and need to be properly explored.? 1.? The Charge of the Commandment.? “That ye love one another.”? a.? The charge was new.? Under the Law, commandments were given to regulate the lives of individuals and they were good laws, but something constantly plagued the Old Testament people.? Division and thus disunity.? That was the reason for Moses to mediate.? We have no “Moses” in our day, so the charge given to Moses is now given to the members of the local church.? b.? The charge is a commandment.? Our Lord did not say to love one another as much as suits.? The charge is “to love one another.”? ? c.? I find here the importance of being commanded to love one another.? People are self-centered by nature and the humanistic philosophy of this world is fueling the problem.? “What I do in my business.”? “Mind your own business.” And other catchphrases are often used to disassociate with someone that you do not like or disagree with.? ? d.? Instead, God wants us to “associate” with each other.? Not out of necessity but in love.? The song “Blessed Be The Tie” says that the “Tie”? that binds our hearts is Christian love.? 2.? The Example of the Commandment.? “As I have loved you, that ye also love one another.”? a.? The example is given because love means different things to different people.? Love is an umbrella under which all love resides, both good love and evil love.? b.? The greatest example of love ever known is the “love of God, which is in Christ Jesus our Lord.”? Romans 8:35-39? Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?? (36)? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.? (37)? Nay, in all these things we are more than conquerors through him that loved us.? (38)? For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,? (39)? Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.? c.? Though not proud of myself, I often say that the Lord loves me when I am glad, when I am sad, when I am mad, and when I am bad!? The love of God never grows nor diminishes.? His love is consistent and constant!? The greatness of God's love is found in His descension and propitiation.? John 15:13? Greater love hath no man than this, that a man lay down his life for his friends.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? 2 Corinthians 8:9? For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.? d.? I often hear profession believers say, “I love you, but I don't like you!”? This tells me that they do not love as Christ loved!? 3.? The Result of the Commandment. “By this shall all men know that ye are my disciples, if ye have love one to another.”? In the Greek, all means all and that's all all means!? “shall all men know.”? “All men” here is used to include men, ladies, and children.? a.? “All men” If we love each as Christ loves us, all men/women/children in the church will both see and know that love.? One of the things that I try to teach our church is to love everyone within the church with an equal love.? I want you to know that I love you all and like you all too.? We are not perfect people, and our love is not perfect, but it does need to be expressed!? I am not afraid or embarrassed to say, “I love you!”? c.? “All men”? This includes those who are seeking a local church to attend.? We shake hands and fellowship every service.? If we are sick, we say, “Unclean!”? If we are not unclean or sick, we try to shake hands with everyone in the local church which includes visitors.? We endeavor to keep love and peace here at Temple.? Over the years, we have seen some come and go because of division on their behalf.? When new people come to Temple and bring division into the church, they will either get right or get out!? I will warn them and if they persist, I will tell them to leave as they are walking disorderly.? 2 Thessalonians 3:6? Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.? d.? “All men”? This includes and the multitude of people who surround the local church.? ? 1.? It has been my misfortune to run across church people in public places who certainly do not portray the love of God in Christ Jesus.? They hear our bitterness, complaints, and talk about others.? ? 2.? Stores are often public places where disgruntled church members express their dislike and often disdain for others within the local church.? This damages the testimony of the believer, the local church, and Christ Jesus Himself!? 1 John 4:20-21? If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?? (21)? And this commandment have we from him, That he who loveth God love his brother also.

by Phil JohnsonBTW, "Get Woke or get out" is no way to promote Christian unity.ohn McWhorter, professor of linguistics, comparative religion, music history, and Americana at Columbia University has been pointing out (since at least 2015) that Woke anti-racism is a religion. McWhorter says, "When someone attests to his white privilege with his hand up in the air, palm outward . . . the resemblance to testifying in church need not surprise. Here, the agnostic or atheist American who sees fundamentalists and Mormons as quaint reveals himself as, of all things, a parishioner."Wokeism satiates the religious cravings of the human spirit for people who have rejected conventional expressions of theistic worship. It has therefore become the current orthodoxy in the academic world and the official religion of secular society.It has also become a kind of plaything for evangelicals who crave the world's admiration and approval—and who don't mind dabbling in syncretism. This is a frivolous and dangerous experiment, however, because no one who holds any real evangelical convictions can ever be truly Woke. Too many of Wokeism's cardinal tenets flatly contradict biblical principles. The truly Woke are militantly pro-abortion; devoted to the LGBTQAFLCIO agenda, rabid socialists, and high-handed secularists. Pure Wokeism is openly hostile to any whiff of evangelicalism.Wokeism has become a kind of plaything for evangelicals who crave the world's admiration and approval—and who don't mind dabbling in syncretism.Plus, Woke religion has a very insular creed. Soul liberty is antithetical to their fundamental convictions. They have a deep and abiding hatred for every worldview, idea, or person that challenges any point of their authorized credo. Indeed, to challenge Wokeism on any point or at any level whatsoever is deemed damnable heresy. Wokeism ironically fosters this extreme illiberality in the name of "tolerance and diversity."Wokeism is as narrow-minded as any brand of fundamentalism—and getting more narrow every day. Every article of faith must be formally affirmed and faithfully adhered to. A catalogue of insider jargon signals other adherents that you too are Woke. But there are forbidden words that must be carefully avoided on pain of excommunication. And the list of taboo expressions is constantly being revised and expanded, so you must stay conversant with the approved vocabulary or risk being publicly shamed and shunned.In addition to the strict cardinal dogmas, Wokeism has its own sacraments and rituals, high priests, saints, and martyrs—even a kind of hymnology. The flavor of Woke rhetoric is homiletical rather than scholarly; it's a sermonic appeal to deep emotions, utilizing personal testimony and a carefully-crafted narrative (the Woke mythology) rather than statistics.It's an odd religion—teaching people to nurse grudges, cast blame, cultivate ill will against whole people groups, and deepen that personal sense of resentment. But it is nonetheless fully religious in character, for all the reasons noted.The push to spread Woke doctrines therefore has all the characteristics of a religious campaign—a crusade to win converts by any means possible. Conversion conveys a moral standing that non-converts (the uncooperative, unwashed, unWoke) don't have. It's a limited veneer of virtue that offers a provisional reprieve—nothing like full forgiveness. (More on that later.) But it entitles the penitent to join the Woke in heaping full-throated condemnation on the unWoke.To a devotee of Wokeness, being unWoke is tantamount to being a rank heathen or an evil infidel. They see Wokeness not merely as a matter of politics; it is the only righteous worldview, and it must be embraced with pure religious fervor. Indeed, Woke anti-racism has quite literally become a point of religious doctrine so important that even in the minds of the kinda-Woke evangelicals it has upstaged and eclipsed abortion as the number one moral crisis in America.Wokeism is a nasty religious cult. Its votaries routinely declare people guilty for the sins of others, elicit rote confessions, and then refuse to offer absolution. They define sin mainly (if not entirely) as a horizontal offense—but not necessarily even a personal offense. You are guilty mainly for what your ancestors may have done. And even if your ancestors were themselves poor subsistence farmers who never oppressed anyone, if other members of your ethnic group did, you are made to bear the guilt for that. Guilt is therefore a corporate responsibility, apportioned differently to different ethnicities.If you don't have the right kind of victim status or skin color, it would be utterly foolish for you even to think of asking for forgiveness. Still, you must confess the guilt you bear by kneeling and reciting the prescribed confession. And if you don't do this, your refusal to genuflect on command will mark you as a fascist. The fact that you dissent from the received opinion intensifies the criminality you inherited when you were born into the wrong ethnic group. Preachers of the Woke doctrines will do everything they can to make sure you are shunned by polite society. Apologize publicly and you will merely be mocked (and subjected to endless re-indoctrination). But if you remain stubbornly unWoke, those who are Woke will scold and harass you publicly, relentlessly, trying to get you fired from your job.Or worse.On the other hand, if you are a cop, a civic leader, or a Christian, kneeling and accepting the Woke credo will do nothing to make you any less worthy of public contempt and censure.After all, this is a religion that has no doctrine of atonement, no concept of forgiveness, and no possibility of real redemption. The recent demonstrations and riots made clear that no matter how frequently they use the word, reconciliation is not the real goal of Wokeism.In short, the Woke worldview is impossible to blend with gospel truth—and its inevitable drift will take today's wanna-be-Woke evangelicals exactly where the social gospel of Walter Rauschenbusch took the mainline denominations in the twentieth century: into rank theological liberalism and unbelief.The notion that the gospel can be improved by blending it with Wokeism is sheer folly anyway. The Woke worldview is rooted in secularism—and arguably, Marxism. Its central claims and distinctive jargon are taken not from Scripture but from secular political discourse. It is a canon of doctrine deliberately designed to provoke conflict, prolong resentment, and foster bitterness between different ethnicities. It encourages people to be offended by things that never actually happened to them—while blaming others for sins they did not actually commit. It doles out guilt and shame rather than grace and redemption. Though it is promoted by people who say they oppose ethnic strife, it is a blatantly racist worldview, condemning entire ethnic groups for sins that were committed generations ago by people long dead.All of that hits at the heart of the gospel message of forgiveness, grace, oneness in Christ, and unity in the church. It is as anti-Christian as every other cult or false religion, and faithful followers of Christ should recognize that.

I Thessalonians 4: 9-10INTRODUCTION:One of the characteristics of a church that is to separate it from any other organization on earth is the love that her members are to have for one another. The love her members are to have for one another is to come from the shared relationship we have with Jesus Christ. We may be different in many ways but in one thing we are to be the same. We are all to have a love relationship with Jesus Christ. If we have a growing and loving relationship with Jesus, that relationship will cause us to love other believers. I John 4: 21 says, "And this is the commandment we have from Him: that he who loves God must love his brother also." John also goes on to state that if a person says he loves God but hates his brother, he is a liar. If we love God, we will love what God loves, and Jesus loved His church and gave His life for it. Jesus also stated that the world would know that we are of Him if we love one another. The world knows that believers, church members, are to act toward one another differently than the world treats one another. The world may treat one another harshly and with a total disrespect for one another, but those same people will look to see if church members love one another. A lost world wants to see if we are real before they will listen to what we have to say. Paul's admonition to this church was for them to love one another. WHAT BROTHERLY LOVE PRODUCES IN A CHURCHBrotherly love produces fellowship and unity within a church. Unity and fellowship within the church body is important to God. When Jesus prayed in John 17, His request to the Father was that we be one even as He and the Father are one. Jesus' desire is that there be unity in the church. A unity of mind, heart and purpose. Unity for the Corinthian church was so important to Paul that he wrote in I Corinthians 1: 10, "I plead with you brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment." Even the Psalmist wrote in Psalm 133: 1, "Behold, how good and pleasant it is for brethren to dwell together in unity!" Unity can only be achieved if we have a fellowship that is characterized by brotherly love. To achieve that kind of brotherly love, we must esteem others better than self. The biggest obstacle to unity in the church is the pride and ego of its members. Pride and ego will seek to have its way even if it has to hurt another or disrupt the unity of the church. That pride and ego can be seen in III John in Diotrophes. He loved to have the pre-eminence (he loved to be noticed and have his way) and used malicious words and even the threat of excluding others to get his way. Such sinful behavior will never be seen when we esteem others better than self. Unity will be seen when we esteem others better than self. Unity is also seen when we have a Godly brotherly love that will forgive. From time to time, even Godly people will disagree and maybe even hurt one another's feelings. Paul and Barnabas, two Godly men, disagreed over whether to take John mark with them on their second missionary journey. That disagreement was so intense that it eventually split the team. Paul took Silas and went one direction and Barnabas took mark and went in another. Such disagreements don't have to leave us with life long bitterness and animosity toward one another. Brothers in Christ can forgive one another. Paul forgave Mark and eventually sent for him to work with him. We must learn how to forgive for Jesus' sake. It is in forgiving one another that we reveal that we belong to Christ. The love that forgives will unify a church. Brotherly love will also make us sympathetic toward others in need. That kind of sympathy will enable us to do as Paul says in Romans 12: 15, "weep with those ho weep." Brotherly love will also give us the motivation to help those in need. Brotherly love will help us to not just love in word but in deed. Brotherly love will help us to encourage those who are hurting. And, there are people all around us who are hurting. Brotherly love can also cause us to give to those in need. "But whoever has this world's goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him?" Brotherly love does not make us hard hearted. BROTHERLY LOVE IS ALSO A TRAIT THAT SHOULD BE GROWING AMONG BELIEVERS V. 10Brotherly love should grow in a believer's life simply by its nature. You don't have to teach someone to do what comes naturally. Fish don't take swimming lessons. Birds don't go to flight school. Lost people don't have to take sin lessons. These things come naturally. Believers should not have to take love lessons. Loving another believer should come naturally. Because Jesus lives inside us, it should be our nature to love one another. The deeper our relationship with Christ grows, the more we should be able to love others. Loving believers will come naturally to that one who is growing in Christ. Brotherly love also grows as God puts us in positions to where that love must be modeled. God will often put unlovable people in our path just to teach us how to love. God will also allow us to be offended in order to teach us how to forgive and how to love. What others would call difficulties are really opportunities for us to exhibit the love of God. CONCLUSION:God wants his people to demonstrate the characteristics that make God God. That characteristic is love. If we can't love others, we can not truthfully say that we love God. Love is not just a feeling. It is an act of the will. Make the decision. I am going to love others-- even the unlovable.