The Grammy-winning artist was found dead at her home in Nashville at age 47. Grammy Award-winning contemporary Christian singer Mandisa Lynn Hundley, a former Lifeway Christian Resources employee and top-10 American Idol finisher, was found dead Thursday at her Nashville home, her publicist announced on social media.No cause of death was given.“We can confirm that yesterday Mandisa was found in her home deceased. At this time we do not know the cause of death or any further details,” according to an official notice posted April 19 on the official X account of the performer known simply as Mandisa.“We ask for your prayers for her family and closeknit circle of friends during this incredibly difficult time.”Before finishing in the ninth spot on American Idol’s fifth season in 2005, Mandisa worked for Lifeway as a telephone customer service representative from 2000 to 2003, Lifeway told Baptist Press.She partnered with the Lifeway women’s ministry team, performing and leading worship at some events, and later performed at Living Proof Live events.“Our team at Lifeway is heartbroken to hear of the passing of our friend and former co-worker,” Lifeway CEO Ben Mandrell told Baptist Press. “Her teammates recall the joy and kindness she brought to work every day. Our heartfelt prayers are with her family.”Lakisha Mitchell, the late wife of Southern Baptist pastor Breonus Mitchell, inspired Mandisa’s hit “Overcomer,” the title song of the album that garnered a 2014 Grammy Award for Best Contemporary Christian Music Album. Breonus Mitchell, senior pastor of Mount Gilead Baptist Church in Hermitage, Tennessee, remarried in 2018.“Obviously we are saddened ...Continue reading...

President William Ruto commissioned church leaders to meet with Haitian law enforcement, military representatives, and a gang leader to discuss Kenya's security mission.Kenya’s leaders aren’t saying much publicly about the security force they plan to send to gang-embattled Haiti. But they’re talking a whole lot with God.Last month, as armed groups escalated their insurgency in Port-au-Prince and plunged Haiti deeper into a historic humanitarian crisis, pastors advising Kenya’s government met for three days at a hotel in Nairobi to pray.In a sky-blue conference room at the Weston Hotel, three Kenyan pastors joined Haitian and American ministry leaders and Kenya’s first lady, Rachel Ruto, to plead for divine assistance for the beleaguered Caribbean country. They prayed for the 2,500-person multinational police force Kenya has volunteered to lead to help Haitian law enforcement. At one point, meeting participants told CT, group members wept.After two days of prayer, the first lady dropped in on an album release party in another part of the Weston, which President William Ruto owns, and announced her office had formed a prayer committee for Haiti. “We cannot allow our police to go to Haiti without prayer,” Rachel Ruto told fans of the Kenyan gospel group 1005 Songs & More.Kenya agreed last October to spearhead a UN-authorized international security mission to Haiti, but the deployment has faced various delays, including legal challenges and questions about funding.The prayer marathon was part of a broader effort by the Ruto administration to strategize “a spiritual solution for our police and people of Haiti,” according to the first lady. The initiative, coordinated by the administration’s “faith diplomacy” office, has so far included a national prayer gathering, a 40-day prayer guide for Haiti, and an official fact-finding ...Continue reading...

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...

We must always be people of the Word, but we'll have to reimagine deep engagement with Scripture.Christians are readers. We are “people of the book.” We own personal Bibles, translated into our mother tongues, and read them daily. Picture “quiet time” and you’ll see a table, a cup of coffee, and a Bible spread open to dog-eared, highlighted, annotated pages. For Christians, daily Bible reading is the minimum standard for the life of faith. What kind of Christian, some of us may think, doesn’t meet this low bar?This vision of our faith resonates for many. It certainly describes the way I was raised. As a snapshot of a slice of the church at a certain time in history—20th-century American evangelicals—it checks out. But as a timeless vision of what it means to follow Christ, it falls short, and it does so in a way that will seriously impinge on our ability to make disciples in an increasingly postliterate culture, a culture in which most people still understand the bare mechanics of reading but overwhelmingly consume audio and visual media instead.We can see how this literacy-focused idea of Christianity will fail in the future by looking to the past. For most of Christian history, most believers were illiterate. Reading the Bible daily wasn’t an option because reading wasn’t an option.This doesn’t mean Scripture was irrelevant to ordinary Christians’ lives. But the sacred page wasn’t primarily a private matter for personal devotion; it was a public matter heard in the gathering of God’s people for worship. The Bible was the church’s book—a liturgical book, a book whose natural habitat was the voice of Christ’s body lifted in praise. To hear the Word of God, you joined the people of God. Lectors ...Continue reading...

Christian artists work at the intersection of music and climate change. Christians love to sing about creation. Hymns like “How Great Thou Art” describe the beauty of creation that moves the church to sing, “I see the stars, I hear the rolling thunder / Thy power throughout the universe displayed.”Nature can also be a source of confusion or anxiety for believers as they observe eclipses and earthquakes and try to discern God’s role or intent in their unfolding. And as climate change more visibly impacts humans, the natural world can seem increasingly hostile, even as it remains a source of inspiration and joy for the Christian.Where is God’s hand at work? And how should we respond to mysteries and chaos in our prayers and worship?British scholar Mark Porter believes the Christian imagination can hold a complex view of creation—as can music. His research looks at the intersection of music, faith, and climate change, showing ways to engage nature beyond using it as a signpost of God’s glory, contending also with its beauty, chaos, fragility, and brutality.“There’s not just one thing that nature imagery does,” said Porter. “It can do something besides inspire an individual to look to God in worship.”Porter’s forthcoming book For the Warming of the Earth: Music, Faith, and Ecological Crisis describes how faith communities and organizations are responding to climate change and environmental crises with music, such as Resound Worship’s Doxecology album, the activism of groups like Christian Climate Action (CCA), and Catholic song festivals centered on Pope Francis’ landmark encyclical, Laudato Si’.It’s not a how-to book for worship leaders looking to more explicitly address creation care or ...Continue reading...

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...

Church leaders can offer clear moral and ethical guidance for a practice that violates biblical mandates.On April 8, the Vatican issued Dignitas Infinita, a 20-page document rejecting a variety of practices that violate human dignity. Unsurprisingly, these included human trafficking, violence against women, abortion, euthanasia, sex change, and child abuse. It also included surrogacy.This isn’t the first time the pontificate has come out against this “deplorable” practice, which “fails to respect the dignity of [the] child” and “violates the dignity of the woman.” Pope Francis made waves in January when he condemned surrogacy, noting that “a child is always a gift and never the basis of a commercial contract.”Evangelical Christians and pastors value the life of the unborn. That’s why we march across the capital on freezing January mornings and pray outside of abortion clinics. Our motivation for child protection must also lead us to confront the ways children are impacted by the baby-making industry as well.But when did you last hear your pastor address the issue of surrogacy from the pulpit? Odds are, never. Protestants have a dearth of official guidance on reproductive technologies. While some are clear on abortion, very few denominations have clear teachings on IVF, let alone the much rarer practice of surrogacy.Southern Baptist Theological Seminary ethics professor Andrew T. Walker told The New York Times that when he suggested introducing a resolution about artificial reproductive technology at the denomination’s annual convention, his colleagues hesitated.Some Christians are directly involved in surrogacy and see their role as a calling to help families have children, as CT reported in 2018. But many Christian bioethicists cite ...Continue reading...

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...

As Easter Sunday approaches and worship leaders are pressured to create meaningful services amid the high expectations of congregations and church leadership, worship duo Shane & Shane are calling for a return to simplicity and reliance on the Holy Spirit.

A drag queen story hour event that was moved from a library venue to a theologically progressive church in Pennsylvania has been canceled.

A federal appeals court panel has upheld a lower court decision rejecting a lawsuit by a California church suing a county for the restrictions imposed during the COVID-19 pandemic.

? Temple Baptist Church - 4-17-2024John 15:11? Introduction:? A.? In verse 11, we find two kinds of “Joy.”? ? 1.? My Joy.? “remain in you”? A Joy that is found ONLY in Jesus Christ!? ? a)? The Joy of Salvation.? The Joy of Sanctification.? The Joy of Security.? The Joy of Serving.? ? b)? The Key words are “remain in” which implies that the joy of God is given to every believer and can be removed by the believer.? ? ? ? c)? “Living for Jesus” is a song that describes our Joy that is found in abiding in Jesus Christ:? Living for Jesus, a life that is true,Striving to please Him in all that I do;Yielding allegiance, glad-hearted and free,This is the pathway of blessing for me.Refrain:O Jesus, Lord and Savior, I give myself to Thee,For Thou, in Thy atonement, didst give Thyself for me;I own no other Master, my heart shall be Thy throne;My life I give, henceforth to live, O Christ, for Thee alone.Living for Jesus Who died in my place,Bearing on Calv'ry my sin and disgrace;Such love constrains me to answer His call,Follow His leading and give Him my all.Living for Jesus, wherever I am,Doing each duty in His holy Name;Willing to suffer affliction and loss,Deeming each trial a part of my cross.Living for Jesus through earth's little while,My dearest treasure, the light of His smile;Seeking the lost ones He died to redeem,Bringing the weary to find rest in Him.2.? Your Joy.? The key words here are “be full.”? The implication here is that the believer can have Joy to some degree and still not have fulness of Joy.? To have fulness of Joy is totally tied to the “My Joy” that is found only in our abiding in Christ.? “I had rather be an old time Christian that anything I know!”? Nehemiah 8:10? Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.? 3.? “Your Joy!”? I hear so much “Woe is me” preaching in our day.? People live lives of quiet desperation because of circumstances while God wants His people to enjoy life!? He wants them to enjoy His creation!? Proverbs 15:13? A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.? Proverbs 17:22? A merry heart doeth good like a medicine: but a broken spirit drieth the bones.? Ecclesiastes 2:24? There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.? Ecclesiastes 3:10-13? I have seen the travail, which God hath given to the sons of men to be exercised in it.? (11)? He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.? (12)? I know that there is no good in them, but for a man to rejoice, and to do good in his life.? (13)? And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.? Ecclesiastes 3:22? Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?? Ecclesiastes 5:18-19? Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.? (19)? Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.? Ecclesiastes 8:15? Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.? Ecclesiastes 9:7-9? Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.? (8)? Let thy garments be always white; and let thy head lack no ointment.? (9)? Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.? B.? What is this joy of Christ?? I want to look at the best definition that I have ever seen, and it comes from your Bible because “My Joy” is not found in our circumstances which are subject to change.? It is completely found in the “God of my salvation” and the “God … my strength!”? *** Habakkuk 3:17-19? Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: ? (18)? Yet I will rejoice in the LORD, I will joy in the God of my salvation. ? (19)? The LORD God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.? 1.? In these verses, we find both the “Cause” and “Effect” of the Christian's Joy.? The cause and effect is certainly not found in our circumstances as our days are so full for sin and sorrow!? Noah's Day, Lot's Day, Falling Away Days, Laodicean Days, Perilous Times all work together in our day to cause God's people to fret and fear.? Habakkuk used the word “Yet” to introduce “I will rejoice” and “I will joy!”? 2.? In Verses 18-19, we find the Cause of Joy:? a)? The God of my Salvation.? True Christian Joy comes from God in the form of Eternal Salvation.? John 15:13? Greater love hath no man than this, that a man lay down his life for his friends.? b)? The LORD God, my Strength.? True Christian Joy is maintained in the spiritual Strength that comes from God, not circumstances.? John 15:5? I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.? 4.? In Verses 17-18, we find the Effect of Joy:? a)? Though things go wrong, and they do; though life is hard, and it is:? b)? Rejoicing comes from our inner fountain of Joy.? ? ? ? ? ? ? 5.? There was a day when praise and rejoicing were spontaneous, not something “worked up” by emotion.? “Popcorn Testimonies” have become a thing of the past.? We need to get our Joy back and Rejoicing will follow without having to be stirred or worked up.? Rejoicing is more than an emotion; it is a realization brought about by relationship and remembrance!? 6.? We live in days when pastors feel the necessity to stir our emotions with fleshly music and preaching as to produce rejoicing.? Thus, they become Promoters—not Pastors, Entertainers—not Preachers.? ? a.? A Pastor is none of these things.? He is to feed the flock of God, not stir them up.? Churches now have “Praise Leaders!”? ? b.? I find that preaching the Word is a divider because the Word brings about the knowledge of sin, the need for repentance, and division from the world.? c.? Rejoicing should be a spontaneous result of an inner Joy found in the Lord.? Rejoicing is a product of that inward Joy, not the cause of Joy.? Romans 12:12? ? Rejoicing in hope;? patient in tribulation; continuing instant in prayer;? Philippians 3:1? ? Finally, my brethren, rejoice in the Lord.? To write the same things to you, to me indeed is not grievous, but for you it is safe.? Philippians 4:4? ? Rejoice in the Lord alway: and again I say, Rejoice.? 7.? The hymns of the Faith no longer cause Rejoicing, so the modern day “church” is now in the “Entertainment Business” instead of reproving, rebuking, and Exhorting with all longsuffering and doctrine.? Modern day preaching and music reflect the world because most professing “Christians” are more worldly than spiritual.? C.? Both rejoicing and joy are to be despite our circumstances, not because of them!? Most Christians live in discouragement with little joy.? ? Why?? The answer is simple.? 1.? Because Of Sinfulness - Matthew 24:12? And because iniquity shall abound, the love of many shall wax cold.? ? (God's people are not drunks and harlots, but sin creeps in and we now walk at a guilty distance from God and the joy is gone.)? 2.? Because Of Our Situations - Matthew 14:30? But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.? ? (God's people have their eyes upon the “wind and waves” of circumstance and not upon Christ.? When Peter looked up instead of looking down, he saw the Lord of the “wind and waves” and once again walked on the water.)? D.? Many Christians live in defeat with no joy at all.? 1.? For The World, Joy Is Found In Circumstances – Luke 12:16-21? And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:? And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.? ? And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.? But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?? So is he that layeth up treasure for himself, and is not rich toward God.? 2.? For The Christian, Joy Is Found Despite Circumstances - 2 Corinthians 7:4? Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.? 2 Corinthians 8:2? How that? in a great trial of affliction the abundance of their joy and their deep poverty? abounded unto the riches of their liberality.Colossians 1:11? Strengthened with all might, according to his glorious power,? unto all patience and longsuffering with joyfulness;? 1 Thessalonians 1:6? And ye became followers of us, and of the Lord,? having received the word in much affliction, with joy of the Holy Ghost:? E.? Loss of joy comes through:? 1.? Losing the freshness of our salvation.? 2.? Losing the burning love for our Saviour.? 3.? Losing the excitement of our service.? WHERE THE CHRISTIAN FINDS HIS JOY? 1.? Christian Joy Is Found In Salvation - Luke 10:20? Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.? Psalms 35:9? And my soul shall be joyful in the LORD: it shall? rejoice in his salvation.? Psalms 51:12? Restore unto me? the joy of thy salvation; and uphold me with thy free spirit.? Psalms 132:16? I will also clothe her priests? with? salvation: and her saints shall shout aloud for joy.? Isaiah 12:3? Therefore? with joy? shall ye draw water out of the wells of salvation.? 2.? Christian Joy Is Found In The Holy Ghost - Romans 15:13? Now the God of hope fill you with all joy and peace in believing,? that ye may abound in hope, through the power of the Holy Ghost.? Joy Is Not Found In The Things Of The World - Romans 14:17? For the kingdom of God is not meat and drink;? but righteousness, and peace, and joy in the Holy Ghost.? 3.? Christian Joy Is Found In God's Word - Nehemiah 8:9-12? And Nehemia

Pastor Mark Driscoll left the stage at a megachurch men's conference after he criticized an earlier sword-swallowing performance by Alex Megala (America's Got Talent 2013, Britain's Got Talent 2016), which he likened to something that someone might see at a strip club.

The U.S. -- and the world -- has been wrestling with issues of racial equality for centuries. In America in recent times, the issues of racism and equality have been particularly at the forefront of our national discourse, with many Christian leaders speaking out against racism and for reconciliation. Ultimately, many Christian leaders have acknowledged that there is much injustice to face and much work to be done, but that the Gospel is essential to true and lasting reconciliation. Here are 10 quotes from Christian leaders on the issues of racism, equality, and what the Church can do to work for justice and unity.Photo courtesy: ©Getty Images/ktsimage

Chuck Swindoll is taking a new role at the Texas church he founded, but he's not retiring.

Kevin R. Johnson, founding pastor of Dare to Imagine Church in Philadelphia, Pennsylvania, has been recommended to take the helm of the historic Abyssinian Baptist Church in New York City, ensuring that the church's long line of male pastors remains unbroken after the church was sued earlier this year by a woman who sought to become the congregation's first female pastor.

Episcopal Church bishops have objected to a New York-based seminary possibly allowing a Catholic choral group to lease space on its property because of the reported theologically conservative views of one of its donors.

A Catholic Church in Texas is suspending confessions indefinitely after a priest was doused with pepper spray while administering the Sacrament of Reconciliation to the public.?

A minister at an Episcopal church in Texas has been arrested and charged with online solicitation of a minor and has been suspended from his position at the church.

A diverse coalition of religious groups was at the New York Court of Appeals yesterday to continue their fight against the state's abortion mandate. In? Diocese of Albany v. Harris,? a group of? Anglican and Catholic nuns, Catholic dioceses, Christian churches, and faith-based social ministries sued New York after it mandated that they cover abortion in their employee […]The post Catholic Nuns Fight in Court Against New York Mandate Forcing Them to Fund Abortions appeared first on LifeNews.com.

Today's category: DeathThe Evil BrotheThe Evil Bro? ? ? ? ? ? In a small town, there were two brothers who, over the course of many years, cheated, swindled, robbed and generally stole from everyone that they ever did business with.? ? ? ? ? ? The entire town and surrounding community reviled and despised these two brothers as everyone was aware of just how disreputable and dishonest they were.? ? ? ? ? ? One day, one of the brothers mysteriously died.? ? ? ? ? ? Although they had never attended church, the one remaining brother went to the local pastor and offered vast sums of money if he would come to the funeral and say the appropriate words, AND, a large bonus, but ONLY if he would - during the course of the eulogy -refer to his brother as "a Saint."? ? ? ? ? ? The pastor was troubled by the request, however, it was a very poor church and the church desperately needed repairs.? ? ? ? ? ? The Parishioners had heard about the pastor's dilemma and were curious as to what he would do.? ? ? ? ? ? The Funeral began, the church was packed, and the pastor started with the usual prayers and followed the rites and traditions as required by the churches teachings. In closing, after referring to the man in the box, he paused and turned to face the remaining brother.? ? ? ? ? ? He began, "As you all know, the departed was an awful individual who robbed, cheated, swindled and stole from everyone he ever did business with.? ? ? ? ? ? However, compared to his Brother, he was - "a Saint!"View hundreds more jokes online.Email this joke to a friend

Leader explains why the movement is seeing its biggest membership bump in 30 years and its mission for the years ahead.As CEO of the United Kingdom’s Evangelical Alliance (EA), Gavin Calver sometimes compares the organization to the polarizing British breakfast spread Marmite: You either love it or you hate it.The EA hears plenty from its critics, taking hits for stances on issues like transgender identity, and is calling on Christians who love them from a distance to actually join.“We’re asking, ‘Will you please stand with us as someone who loves Marmite, not dislikes it?’” Calver said. “In our culture, it makes it a little lighthearted, but it needs very little explaining. People get it quickly.”More churches, organizations, and individuals are responding to the call, and after record growth in the past year year, the tally of dues-paying individual members recently topped 23,000. The total is a signal of the group’s influence to government officials and societal leaders, allowing the EA to represent evangelicals more effectively in the wider culture.Many of the new individual members signed up when EA representatives spoke at member churches, so much of the recent growth “reflects the constituency we already have,” according to Calver. Still, the EA’s membership is becoming more ethnically diverse and trending younger, he said, with most of its growth happening “beyond the southeast of England where we were strongest to start with.”Calver recently spoke to CT about his vision for the EA, why so many new members are signing up now, and how evangelicals in the UK are staying united despite their differences.This interview has been edited for length and clarity.Continue reading...

Pew Research Center recently published an article about trends in Mass attendance, abortion support, and the politics of United States citizens who identify as Catholic. Pew? published? the April 12 article, “9 facts about U.S. Catholics,” using surveys conducted in 2022 and 2023. According to the article, 20% of all Americans identify as Catholic, or roughly 52 […]The post Poll Shows Catholic Church Needs to Emphasize Pro-Life Values to Catholic Americans appeared first on LifeNews.com.

A majority of American Catholics think abortion should be legal in all or most cases, although support for legal abortion is much lower among Catholics who attend mass regularly, according to a survey.

National Library Week is a great time to consider what's in your home or church library.