A congregation in Idaho is in mourning after authorities found its pastor dead Tuesday hours after he was reported missing to authorities.

Pastor John Lindell of James River Church in Missouri apologized to his congregation Sunday for inviting professional sword swallower Alex Magala and Pastor Mark Driscoll to the church's Stronger Men's Conference after a firestorm erupted over Driscoll's controversial rebuke of Magala's performance as demonic.

C.S. Lewis recommended discernment over diatribes in exactly the moments we're most eager to indulge in critique.I’d just finished reading one of C. S. Lewis’s lesser-known books, Studies in Words, when I happened upon a recent New York Times report on evangelical support for Donald Trump. The former president’s summer of legal woes is off to an early start, and many have asked whether the present trial (or another) will lose him support ahead of Election Day. The answer—among his base, anyway—is undoubtedly no.If anything, the opposite is true: In some circles, his adversities are hailed as a kind of vindication, his endurance on the campaign trail as a sign of divine blessing. “For some of Mr. Trump’s supporters, the political attacks and legal peril he faces are nothing short of biblical,” the report said. “They’ve crucified him worse than Jesus,” one Trump enthusiast told the Times.Now, the Lewis book is mostly fascinating linguistic history, but the last chapter examines how we use language to dispense criticism, and its final two pages are precisely the warning our political culture needs as we plod through another contentious election. It’s certainly the warning I need and the warning I hope fellow Christians will heed, particularly those of us in politically diverse families, friend groups, and congregations.I realized how much I needed it as I read that Times article. It published on Easter Monday and I read it the same day, the drama of Easter weekend fresh on my mind. Suffice it to say, the crucifixion line did not sit well with me.“Worse than Jesus”! I remember thinking. I agree some of this legal stuff is far-fetched, but are you kidding me? Do these people not know what crucifixion entails? Do they not know Trump probably sleeps on silk ...Continue reading...

Studies find that while less than a third of Americans trust church leaders, 90 percent of Filipinos do.While less than a third of Americans rate clergy as highly honest and ethical, across the globe in the Philippines, 91 percent of the public trusts religious leaders, according to EON Group’s 2021 Philippine Trust Index. Respondents of the survey ranked pastors as the most trusted leaders in Filipino society, compared to a Gallup poll that found clergy in the US ranked lower than 10 other professions, including chiropractors and police officers.“When people outside of church find out I’m a pastor, their demeanor changes out of respect,” said Aldrin Peñamora, director of the Philippine Council of Evangelical Churches’ Justice, Peace, and Reconciliation Commission. Some people even ask him for prayer.The disconnect is rooted in cultural differences, religion’s role in society, as well as the impact of church scandals. Still, pastors from both countries noted the importance of having pastors engage with their congregations and local communities to build trust.Drivers of trust in the Filipino churchIn the Philippines, Catholics make up 80 percent of the population, while evangelicals make up about 3 percent. Catholicism came to the Philippines through Spanish colonialism and stuck as Filipinos made their faith their own. Today, the Catholic faith has become a cultural attribute of Filipino life.The high view of church leaders also reflects traditional Filipino values, said Peñamora: “Filipino culture values respecting the elderly, which spills over to their submission to people in authority, including religious authority.”In the Philippines, older people are considered wise, and they provide a sense of order and direction to the life of the community, Peñamora ...Continue reading...

? Temple Baptist Church - 4-21-20241 Corinthians 15:58Introduction:? A.? The Corinthian Church was a carnal (fleshly) church and spent both their time and resources upon their natural, temporal desires.? Paul loved this carnal, worldly church as it is the only one that Paul expressed his love for.? 1 Corinthians 16:23-24? The grace of our Lord Jesus Christ be with you.? (24)? My love be with you all in Christ Jesus. Amen.? B.? Chapter 15: 1-49, Paul speaks of their great salvation through the gospel.? Verses 50-57, the victory that has been won as one day all the church of God will be at home.? C.? The Holy Ghost admonishes the church to be heavenly minded in verse 58 because the real treasures are those that are eternal, not temporal.? The therefore ties this verse to the preceding verses and is a summation or conclusion.? His plea is based upon our blessed position in the body of Christ, the hope of His soon return in the rapture, and our eternal change.? ? D.? “My” denotes ownership.? “Beloved” denotes our dearness to both the Apostle and our Saviour.? “Brethren” denotes a family relationship which is important because our dependence is not only upon the Saviour but also upon each other!? 1.? Steadfastness – deals with the possibility of quitting - Galatians 6:9? And let us not be weary in well doing: for in due season we shall reap, if we faint not.? (People are quitting on every hand.? Pastors, missionaries, evangelists, SS teachers, soul winners, church workers, etc.)? 2.? Immovability – deals with the possibility of being swayed - 2 Thessalonians 2:15? Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.? (We are in the midst of the “falling away.”)? 3.? Abounding – deals with possibility of sitting down instead of serving - 2 Corinthians 9:8? And God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to every good work.? (The closer to the end of the church age, the more we should labor.? Unfortunately, it is just the exact opposite is true.)? 4.? Knowledge – deals with the understanding that our labor is not in vain - Matthew 10:40-42? He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.? He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.? And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. (Though we are in the gleanings stage or the Days of Noe, God is still in control of the harvest)? 5.? Reward – God will certainly reward us with fullness - 2 John 1:8? Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. (full reward) for our labors (Parable of those who labored through the heat of the day for a penny while others entered the fields much later and received the same.)? ALL OF THIS IS GOING TO TAKE TWO THINGS:? 1.? It Takes A Real Conversion – 1 John 2:19? They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.? 2.? It Takes A Real Conviction – Jesus is coming again just like He said!? SOME THINGS WE NEED TO CONTINUE IN:? 1.? We Need To continue In One Accord? Acts 1:14? These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.? 2.? We Need To Continue In Prayer? Acts 1:14? These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.? Colossians 4:2? Continue in prayer, and watch in the same with thanksgiving;? 3.? We Need To Continue In Doctrine? Acts 2:42? And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.? 1 Timothy 4:16? Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.? 2 Timothy 3:14? But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast earned them? 4.? We Need To Continue In Fellowship? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Acts 2:42? And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.? 5.? We Need To Continue In The Grace of God? (Salvation's Message)? Acts 13:43? Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.? 6.? We Need To Continue In Encouragement? Acts 14:22? Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.? 7.? We Need To Continue In Soul Winning (Both at home and abroad)? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Acts 26:22? Having therefore obtained help of God, I continue unto this day, witnessing both to small and great? 8.? We Need To Continue To Live Godly? Romans 11:22? Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.? 9.? We Need To Continue Contending For The Faith? Galatians 2:5? To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.? 10.? We Need To Continue In Service? James 1:25? But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

James River Church Pastor John Lindell accused Pastor Mark Driscoll of attempting to overthrow him as the leader of his church and dividing his family and congregation by unfairly attacking a performance by a professional sword swallower and admitted male stripper at the Stronger Men's Conference in Missouri.

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...

As Easter Sunday approaches and worship leaders are pressured to create meaningful services amid the high expectations of congregations and church leadership, worship duo Shane & Shane are calling for a return to simplicity and reliance on the Holy Spirit.

A pair of well-known pastors say Iran's attack on Israel over the weekend was a fulfillment of biblical prophecy and that they're urging Christians around the world to pray for the Jewish state.

A pair of well-known pastors say Iran's attack on Israel over the weekend was a fulfillment of biblical prophecy and that they're urging Christians around the world to pray for the Jewish state.

Kevin R. Johnson, founding pastor of Dare to Imagine Church in Philadelphia, Pennsylvania, has been recommended to take the helm of the historic Abyssinian Baptist Church in New York City, ensuring that the church's long line of male pastors remains unbroken after the church was sued earlier this year by a woman who sought to become the congregation's first female pastor.

As Haiti is uprooted by violence, church leaders treat gunshot wounds, give up homes for strangers, and rescue dignitaries.Pastor Frederic Nozil has learned to keep his head down.Last year, the year he turned 53, gangs attacked his neighborhood in Pétion-Ville, a suburb overlooking Haiti’s capital, Port-au-Prince. They ransacked the house Nozil was renting and set it on fire. Nozil moved with his wife and two daughters to a safer community a couple of miles away.Still, he took few chances. This year, he turned 54 at home, quietly. A few people from his church brought a cake. They stayed no more than an hour. “Parties attract attention,” Nozil said. “You can’t celebrate too much.”He schedules church activities to wrap up before a mandatory curfew. He will cut a prayer service short if he has a bad feeling about a police vehicle he noticed on the street. Some of his congregation risk their lives crossing gang checkpoints on their way to the church, the Centre Chrétien International Maison d’Adoration, so he knows to expect a smaller turnout.Ministry looks different, he figures, at the end of the world. “We are living in an eschatological time,” Nozil said.That’s how it felt in the early hours of March 18. It was a Monday, and the bespectacled minister should have been recovering from the usual slate of Sunday demands. Instead, he shut himself in his home for two days straight as heavy gunfire echoed through the hills.Gang members in balaclavas wound past Nozil’s neighborhood in cars and motorcycles, ascending the main road into the mountains. They shot automatic weapons and left at least a dozen pedestrians dead in their wake. They stopped in a wealthy enclave called Laboule and laid siege to its walled residences. In one home, security cameras recorded armed young ...Continue reading...

Most pastors will tell you of the importance of small groups. Speaking from personal experience, I know that if someone is connected in a small group, there is a greater likelihood that they'll be involved in a wider mission and more involved within the local church's life. They also have a built-in support system to help them grow in Christ. A recent LifeWay study found what I already knew through personal experience—small groups are important. Scott McConnell summarized the study with these words:"Small groups and Sunday School classes provide the relational glue that allows a local congregation to be a place where people love one another. Groups and relationships that are centered on the Word of God unify a congregation and motivate people to work together on the mission of the church. Churches with few people participating in groups are not in a healthy position to make more disciples."? [1]We also know that, just as with Sunday morning attendance, there are more women than men in attendance—about 60-40. Why is it harder to get men to be actively involved in small groups? Do they not like going? Or are there other reasons?Before answering these questions, I should say that in my own experience, I have witnessed many men absolutely love going to small groups. If a man is engaged in other disciplines within the body of Christ, these "reasons" are usually not a big enough hurdle. And in my experience, many of the men who attend small groups say it's their favorite time of the weak. Nevertheless, it can be a tough hurdle for some to overcome. Here are some of those reasons: ? [1]? https://research.lifeway.com/2023/03/07/research-reveals-importance-of-small-groups-evangelism-assimilation-for-church-growth/Photo Courtesy:? ? Jantanee Rungpranomkorn from? Getty Images

But experts say it can offer opportunities for leaders and congregations to grow. Conflict had become the norm at Trinity Church in Redlands, California.The lead pastor left in 2022 amid a wave of disgruntled attendees. Following his departure, some church members remained upset at the congregation’s elders. In all, there had been at least a dozen situations that came up over a 14-year period.When Doug Baker arrived as interim pastor, he knew the conflict had to be addressed. Trinity called in Peacemaker Ministries, a group that mediates conflicts from a biblical perspective. Over a weekend in March 2023, Peacemaker held 15 meetings with people embroiled in the church conflict, put together a plan, and peace began to emerge.Healing started. Many conflicts were resolved. Some people forgave. Some left the church. Trinity, which now averages 500 attendees in Sunday worship, began to change.The conflict resolution process revealed that the congregation didn’t feel as if the elders valued their opinions. The elders began to listen humbly, and they have kept listening. Two elders stand at the welcome booth each Sunday to hear people’s opinions about church matters. According to Baker, “conversations have opened back up.”The situation at Trinity has “been better—much, much better,” he said. “There is a peace. There is a graciousness, a unity, a love for each other and for the lost. People are reengaging with ministry. We are seeing specific ministries thriving a whole lot better because people are not worried about the struggle. They are more concerned about the kingdom.”According to church conflict researchers, Trinity illustrates some broader trends. Conflict often provokes pastors to leave their churches or at least consider leaving, researchers ...Continue reading...

But experts say it can offer opportunities for leaders and congregations to grow. Conflict had become the norm at Trinity Church in Redlands, California.The lead pastor left in 2022 amid a wave of disgruntled attendees. Following his departure, some church members remained upset at the congregation’s elders. In all, there had been at least a dozen situations that came up over a 14-year period.When Doug Baker arrived as interim pastor, he knew the conflict had to be addressed. Trinity called in Peacemaker Ministries, a group that mediates conflicts from a biblical perspective. Over a weekend in March 2023, Peacemaker held 15 meetings with people embroiled in the church conflict, put together a plan, and peace began to emerge.Healing started. Many conflicts were resolved. Some people forgave. Some left the church. Trinity, which now averages 500 attendees in Sunday worship, began to change.The conflict resolution process revealed that the congregation didn’t feel as if the elders valued their opinions. The elders began to listen humbly, and they have kept listening. Two elders stand at the welcome booth each Sunday to hear people’s opinions about church matters. According to Baker, “conversations have opened back up.”The situation at Trinity has “been better—much, much better,” he said. “There is a peace. There is a graciousness, a unity, a love for each other and for the lost. People are reengaging with ministry. We are seeing specific ministries thriving a whole lot better because people are not worried about the struggle. They are more concerned about the kingdom.”According to church conflict researchers, Trinity illustrates some broader trends. Conflict often provokes pastors to leave their churches or at least consider leaving, researchers ...Continue reading...

But experts say it can offer opportunities for leaders and congregations to grow. Conflict had become the norm at Trinity Church in Redlands, California.The lead pastor left in 2022 amid a wave of disgruntled attendees. Following his departure, some church members remained upset at the congregation’s elders. In all, there had been at least a dozen situations that came up over a 14-year period.When Doug Baker arrived as interim pastor, he knew the conflict had to be addressed. Trinity called in Peacemaker Ministries, a group that mediates conflicts from a biblical perspective. Over a weekend in March 2023, Peacemaker held 15 meetings with people embroiled in the church conflict, put together a plan, and peace began to emerge.Healing started. Many conflicts were resolved. Some people forgave. Some left the church. Trinity, which now averages 500 attendees in Sunday worship, began to change.The conflict resolution process revealed that the congregation didn’t feel as if the elders valued their opinions. The elders began to listen humbly, and they have kept listening. Two elders stand at the welcome booth each Sunday to hear people’s opinions about church matters. According to Baker, “conversations have opened back up.”The situation at Trinity has “been better—much, much better,” he said. “There is a peace. There is a graciousness, a unity, a love for each other and for the lost. People are reengaging with ministry. We are seeing specific ministries thriving a whole lot better because people are not worried about the struggle. They are more concerned about the kingdom.”According to church conflict researchers, Trinity illustrates some broader trends. Conflict often provokes pastors to leave their churches or at least consider leaving, researchers ...Continue reading...

“We're not being political. We're just trying to get you what you need.”Palm Sunday looked different this year for a small majority-immigrant church in Fort Worth. For part of the service, the pastors invited an immigration lawyer to speak about what to expect if Texas enacts a new law that authorizes the state to arrest and deport migrants.“There is a lot of fear in our church in regard to this law and a lot of uncertainty. … What does it mean? How does it affect their cases?” asked Anyra Cano, one of the pastors.The congregation, mostly first-generation immigrants from Latin America, “knows they can come to us when they have those kinds of questions,” she added.Texas’ Senate Bill 4 (SB 4) comes as the latest salvo amid long-standing tensions between Republican Gov. Greg Abbott and the Biden administration over the nation’s immigration enforcement.Last year, over 2.4 million people sought to cross the US-Mexico border. Texas (like other Republican-governed states) has tried to respond by taking matters into its own hands. Abbott signed SB 4 into law in December, making illegal border-crossing not just a federal offense but a state crime.Currently, the bill is tied up in court—a federal appeals court ruled Wednesday that SB 4 will remain on hold.The law would allow Texas police to question and detain anyone they suspect of illegally crossing the US-Mexico border. Though SB 4 doesn’t allow arrests in schools, places of worship, or health care facilities, even the possibility of brushes with police officers with deportation power has raised concerns for immigrant communities in Texas—and for the Christian leaders who serve them.Many of the attendees at Cano’s church do have some kind of status, albeit perhaps not a more permanent ...Continue reading...

Statistics reveal that three out of ten women in the country have experienced abuse at some point in their lives. Theologians and leaders weigh on how to turn churches into safe places for them.For too many Brazilian women abused by their spouses, the answer church leaders have given to their suffering is Ephesians 5:22: “Wives, submit yourselves to your own husbands.”“It’s the cruelest phrase in the Bible,” one woman told journalist Marília de Camargo César, as she records in O Grito de Eva (Eve’s Cry). “[Church leaders] teach it in a twisted way, without taking into account the historical context, traditions, culture,” she explains, identified in the book only as Professor Regina.Three out of ten Brazilian women suffer domestic violence at some point in their lives. The country has high rates of violence against women, ranking fifth in the world. Last year, a national hotline received calls from an average of 245 women each day reporting some kind of violence. All this in a nation where women comprise m ore than half (58%) of evangelicals.Recent allegations of abuse in North American churches have generated discussion in the Brazilian church around the issue, but churches and denominations have standard procedures or adopted best practices for addressing domestic violence. Yet in an environment where many survivors don’t report violence because of shame and fear of retaliation, evangelical churches have the opportunity to be places of shelter and guidance for hurting women.Given these realities, CT invited six evangelical leaders who are experts on the subject to answer the following question: “What should church leaders do when a female congregant says she has been a victim of abuse or violence?”Answers have been edited for clarity and style.Continue reading...

Evangelical congregations from Texas to Maine plan outreach events in the path of totality.The plan in Vallonia, Indiana, involves moon pies.The sun will start to disappear at 1:49 p.m. The wide blue sky that stretches over the cornfields and soybeans along State Route 135 will grow darker and darker, until, after about an hour and 15 minutes, the small farming community of 379 souls will be cast into night.The moon—invisible to the human eye except as an empty space—will overshadow everything. For a minute, and then two, and then three, stars will be visible in the sky. The colors of the world will seem all wrong. And Vallonia will pass through eclipse totality.At Driftwood Christian Church, people will look up at the sky and say, “Wow!” and “Ooo!” and “Look at that!” And they will munch on moon pies decorated with the words of Jesus in John 8:12: “I am the light of the world. Whoever follows me will never walk in darkness.”Pastor Daniel Ison said it was the church’s evangelism committee that came up with the plan. They bought the cookie-and-marshmallow snacks and wrote out the Scripture verse, over and over, hundreds of times.The Independent Christian Church of about 170 doesn’t know how many visitors they’ll get. But they expect a lot of people will drive out to see the eclipse on Monday, April 8. The celestial phenomenon is a rare thing and there won’t be another one in the contiguous US for another 20 years. So the congregation decided to open up the church, its bathrooms, and the field around their building to welcome out-of-town visitors to a celebration of creation.“That God created something like this for us to enjoy—God’s just like, Enjoy my creation, on an epic scale!—I think you just have to ...Continue reading...

According to new data analysis from LifeWay Research, the Southern Baptist Convention lost over 1,200 churches in 2022.

? Temple Baptist Church - 3-27-2024John 14:28-31? Introduction:? ? A.? In verse 30, we find the prophecy of coming of the “accuser” to find fault in Christ Jesus.? Satan will find none!? After the crowd took Christ in the Garden of Gethsemane, He spoke very little to His disciples or in His defense.? This will be the fulfillment of? Isaiah 53:7, which reads:? “He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.”? 1.? The “prince of this world” led Israel to its demise.? 2.? The “prince of this world” leads all who reject and accuse Christ Jesus to their demise.? B.? In the word “prince” we find Description.? Satan is called “the prince of this world.”? ? 1.? ? In the word “prince” we see? Power -? Luke 22:53? When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.? 2.? In the word “prince” we see Position -? 2 Corinthians 4:4? In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.3.? In the word “prince” we see Prominence - Ephesians 2:2? Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:? 4.? In the word “prince” we see Pleasure -? Matthew 4:8-9? Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;? (9)? And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.? C.? In the word “prince” we find Delusion:? 1.? He is “god” but only by permission -? Matthew 4:9-10? And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.? (10)? Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.? 2.? He has control, and he is not in control - John 12:31? Now is the judgment of this world: now shall the prince of this world be cast out.? 3.? He is powerful and yet he is not omnipotent - Jude 9? Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.? 4.? He is wealthy and yet he owns nothing - Matthew 4:8-9? Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 9? And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.? Psalms 24:1? The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein.? D.? How did the arch enemy of both God and man become the “god of this world?”? 1.? ? Because He? Is Worshiped -? 2 Corinthians 11:14? And no marvel; for Satan himself is transformed into an angel of light.? (This prince is transformed into an angel of light; a thing of great beauty.)? Isaiah 14:12-14? How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!? 13? For thou hast said in thine heart,? I will ascend? into heaven,? I will exalt? my throne above the stars of God:? I will sit? also upon the mount of the congregation, in the sides of the north: 14? ? I will ascend? above the heights of the clouds;? I will be? like the most High.? ? 2.? Because He Is Adored -? Matthew 4:9? And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.? (The world loves their prince because they love their sin.)? 2 Corinthians 11:14? And no marvel; for Satan himself is transformed into an angel of light.? ? 3.? Because He Is Emulated - Ephesians 2:2? Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:? (The world conforms to image of their god just as we are to conform to the image of our God.)? John 8:44? Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.? 4.? Because He Is In Control - John 8:43-44? Why do ye not understand my speech? even because ye cannot hear my word. 44? Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.? (As a father controls his children, this prince controls his.)? Conclusion:? The world is deceived by the “prince of this world” but the redeemed are looking for to their “Prince” who is coming soon.? Revelation 1:5-8? And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,? (6)? And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.? (7)? Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.? (8)? I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

On Tuesday, March 12, members of the Southern Gospel Music Guild gathered at BMI in Nashville, TN, to honor industry leader, Greg Bentley, with the 2024 SGMG Lifetime Achievement Award. A positive force in gospel music, Greg began his full-time career in the industry in 1984 as tenor for the legendary family group, The Hoppers. Read More

Today's category: Church SignsChurch Bloopers 1? ? ? ? ? ? 1) Scouts are saving aluminum cans, bottles, and other items to be recycled. Proceeds will be used to cripple children.? ? ? ? ? ? 2) The outreach committee has enlisted 25 visitors to make calls on people who are not afflicted with any church.? ? ? ? ? ? 4) Evening massage - 6 p.m.? ? ? ? ? ? 5) The Pastor would appreciate it if the ladies of the congregation would lend him their electric girdles for the pancake breakfast next Sunday morning.? ? ? ? ? ? 6) The audience is asked to remain seated until the end of the recession.? ? ? ? ? ? 7) Low Self-Esteem Support Group will meet Thursday at 7 to 8:30 p.m. Please use the back door.? ? ? ? ? ? 8) Ushers will eat latecomers.? ? ? ? ? ? 9) The third verse of Blessed Assurance will be sung without musical accomplishment.? ? ? ? ? ? 10) For those of you who have children and don't know it, we have a nursery downstairs.? ? ? ? ? ? 11) The Rev. Merriwether spoke briefly, much to the delight of the audience.? ? ? ? ? ? 12) The pastor will preach his farewell message, after which the choir will sing, "Break Forth Into Joy."? ? ? ? ? ? 13) During the absence of our pastor, we enjoyed the rare privilege of hearing a good sermon when J.F. Stubbs supplied our pulpit.? ? ? ? ? ? 14) Next Sunday Mrs. Vinson will be soloist for the morning service. The pastor will then speak on "It's a Terrible Experience."? ? ? ? ? ? 15) Due to the Rector's illness, Wednesday's healing services will be discontinued until further notice.View hundreds more jokes online.Email this joke to a friend